Apart Shayanashop Quel Site Vend Des Champignons
, and who gorge
themselves on our tax dollars.
I met Jochen Gartz shortly after the fall of
the Berlin Wall at the third symposium of the
European College for the Study of Consciousness
(ECSC) in Freiburg, Germany. Our encounter was
my first contact with a researcher from the former
East Germany. Jochen Gartz's enthusiastic lecture
was a truly consciousnessexpanding event, his
words breaking down traditional borders and
crossing over into new territory. The magic
mushrooms spoke through him - with no trace of
dogma or ideology - in
the tradition of true anarchy that is the hallmark of
mushroom magic. What I heard was unbelievable.
Jochen spoke of a "new" psychedelic mushroom
and its migration. The mycelia had spread in
concentric circles outward from Leipzig, jumping
all political borders. Finally, when the mycelia
reached West German soil, the hated Berlin Wall
crumbled. Could there possibly be a connection
between the evolution of the magic mushroom and
the evolution of our consciousness? Could a
mushroom have contributed to the resolution of
our political conflicts?
In the past, politicians, even popes, had
their own jesters and magicians, who functioned as
pressure release valves in the machinations of
political power struggles. It is obvious that a
country whose chancellor is being pelted with
eggs, urgently needs a new breed of magician who
are able to readjust reality. But today, no aspiring
magician should go about this task without this
book as a guide for the wondrous journey into the
realm of magic mushrooms.
Christian Rdtsch
Figure 5 - "Anthropomorphic Beings Engaged in Mushroom Dance"
10,000-year-old rock drawing in Tassili, Sahara (Algeria)
CHAPTER 1
I BELIEVE THE TIME HAS COME FOR A COMPREHENSIVE REVIEW OF NEW
FINDINGS FROM THE FIELDS OF MYCOLOGY, TAXONOMY AND NATURAL
PRODUCTS CHEMISTRY
When R.G. Wasson, R. Heim and A.
Hofmann began their interdisciplinary research
program to study the Mexican species of
mushrooms and their usage in Mexican
mushroom cults, their efforts culminated in a
1958 landmark report that described the isolation,
molecular structure and synthesis of the
mushrooms' active ingredients: psilocybin and
psilocin. Several years later, these substances
were also identified in a species of mushroom in
Europe, Psilocybe semilanceata, which became the
first in a series of newly discovered species. Since
then, psychoactive mushrooms from other genera
have been reported with increasing frequency.
As part of my analytical work dedicated
to the identification of naturally occurring
chemicals, I had the good fortune to be part of a
research team that studied alkaloids found in a
variety of mushroom species. Now I believe the
time has come for a comprehensive review of
new findings from the fields of mycology,
taxonomy and natural products chemistry.
Wasson and his successors have already provided
detailed accounts pertaining to the history and
study of the Me
CATTLE AS A POSSIBLE DISPERSAL MECHANISM FOR PSYCHOACTIVE DUNG FUNGI
One may ask the question, "how did these mushrooms arrive in Australia and New Zealand?" Well some species may be endemic,that is, they were already there naturally. Other species such as the above described dung-inhabiting mushrooms most likelyappeared after the introduction of cattle on the subcontinent.The first livestock to arrive in Australia were brought from the Cape of Good Hope in1788, and included 2 bulls and 5 cows, along with other domesticated farm animals. Byl803, the government owned approximately 1800 cattle, most of which were importedfrom the Cape, Calcutta, and the west coast of America. It was during this period thatsome of the visionary mushrooms mentioned in this field guide probably first appeared inAustralia (Unsigned, 1973). According to Australian mycologist John Burton Cleland(1934), "fungi growing in cow or horse-dung and confined to such habitats, must in thecase of Australia, all belong to introduced species". It is believed to have been the SouthAfrican dung beetle which may have actually spread the spores. According to Englishmycologist Roy Watling of the Royal Botanic Gardens in Glasgow, Scotland, "it must beremembered that fungi can change substrate preferences and there are coprophilousfungi on kangaroo droppings etc." Some mycologists who have studied the "magicmushrooms" in Australia and NZ claim that the "use of P. cubensis as a recreational drugtends to confirm the belief that [some] farmers in early times may have] added one or two basidiomes gilled mushrooms] to a mealto liven it up [and still do] Margot & Watling, 1981)."
CATTLE AS A POSSIBLE DISPERSAL MECHANISM FOR PSYCHOACTIVE DUNG FUNGI
One may ask the question, "how did these mushrooms arrive in Australia and New Zealand?" Well some species may be endemic,that is, they were already there naturally.
Other species such as the above described dung-inhabiting mushrooms most likelyappeared after the introduction of cattle on the subcontinent.The first livestock to arrive in Australia were brought from the Cape of Good Hope in1788, and included 2 bulls and 5 cows, along with other domesticated farm animals. Byl803, the government owned approximately 1800 cattle, most of which were importedfrom the Cape, Calcutta, and the west coast of America. It was during this period thatsome of the visionary mushrooms mentioned in this field guide probably first appeared inAustralia (Unsigned, 1973).
According to Australian mycologist John Burton Cleland(1934), "fungi growing in cow or horse-dung and confined to such habitats, must in thecase of Australia, all belong to introduced species". It is believed to have been the SouthAfrican dung beetle which may have actually spread the spores. According to Englishmycologist Roy Watling of the Royal Botanic Gardens in Glasgow, Scotland, "it must beremembered that fungi can change substrate preferences and there are coprophilousfungi on kangaroo droppings etc." Some mycologists who have studied the "magicmushrooms" in Australia and NZ claim that the "use of P. cubensis as a recreational drugtends to confirm the belief that some] farmers in early times may have] added one or two basidiomes gilled mushrooms] to a mealto liven it up and still do] Margot & Watling, 1981).
"
CATTLE AS A POSSIBLE DISPERSAL MECHANISM FOR PSYCHOACTIVE DUNG FUNGI
One may ask the question, "how did these mushrooms arrive in Australia and New Zealand?" Well some species may be endemic,that is, they were already there naturally. Other species such as the above described dung-inhabiting mushrooms most likelyappeared after the introduction of cattle on the subcontinent.The first livestock to arrive in Australia were brought from the Cape of Good Hope in1788, and included 2 bulls and 5 cows, along with other domesticated farm animals. Byl803, the government owned approximately 1800 cattle, Hallucinogenic Mushrooms History Magic Mushroom Art most of which were importedfrom the Cape, Calcutta, and the west coast of America. It was during this period thatsome of the visionary mushrooms mentioned in this field guide probably first appeared inAustralia (Unsigned, 1973). According to Australian mycologist John Burton Cleland(1934), "fungi growing in cow or horse-dung and confined to such habitats, must in thecase of Australia, all belong to introduced species". It is believed to have been the SouthAfrican dung beetle which may have actually spread the spores.
According to Englishmycologist Roy Watling of the Royal Botanic Gardens in Glasgow, Scotland, "it must beremembered that fungi can change substrate preferences and there are coprophilousfungi on kangaroo droppings etc." Some mycologists who have studied the "magicmushrooms" in Australia and NZ claim that the "use of P. cubensis as a recreational drugtends to confirm the belief that [some farmers in early times [may have added one or two basidiomes gilled mushrooms to a mealto liven it up and still do Margot & Watling, 1981)."
CATTLE AS A POSSIBLE DISPERSAL MECHANISM FOR PSYCHOACTIVE DUNG FUNGI
One may ask the question, "how did these mushrooms arrive in Australia and New Zealand?" Well some species may be endemic,that is, they were already there naturally. Other species such as the above described dung-inhabiting mushrooms most likelyappeared after the introduction of cattle on the subcontinent.The first livestock to arrive in Australia were brought from the Cape of Good Hope in1788, and included 2 bulls and 5 cows, along with other domesticated farm animals. Byl803, the government owned approximately 1800 cattle, most of which were importedfrom the Cape, Calcutta, and the west coast of America. It was during this period thatsome of the visionary mushrooms mentioned in this field guide probably first appeared inAustralia (Unsigned, 1973).
According to Australian mycologist John Burton Cleland(1934), "fungi growing in cow or horse-dung and confined to such habitats, must in thecase of Australia, all belong to introduced species". It is believed to have been the SouthAfrican dung beetle which may have actually spread the spores. According to Englishmycologist Roy Watling of the Royal Botanic Gardens in Glasgow, Scotland, "it must beremembered that fungi can change substrate preferences and there are coprophilousfungi on kangaroo droppings etc." Some mycologists who have studied the "magicmushrooms" in Australia and NZ claim that the "use of P. cubensis as a recreational drugtends to confirm the belief that some farmers in early times may have added one or two basidiomes gilled mushrooms to a mealto liven it up and still do Margot & Watling, 1981)."
own
cause of death and Cubes disease, bloated stomachs and
insanity. Beliefs such as these have survived to
the present day. They persist, for example,,, as
figures of speech, s u c h as the slick Austrian
description of a societal misfit as someone "who
ate those madness-inducing mushrooms."
But, there is another, very different,
magic mushroom legacy as well.
Flesh of the Gods for Mushroom Art Sauteed Mushroom Recipe Devil Worshippers
The Old World. Mycenaean civilization
began with a mushroom trip -Mushrooms were
an ingredient in the ambrosia of Dionysus.
Porphyrius, the fourth century Latin poet and
contemporary of Emperor Konstantin, knew
that magic mushrooms were the children of the
gods.
WHO WAS THE FIRST MAGICIAN?
A quasi-cannibalistic ritual, the act of eating the
children of the gods unlocked one's power to
experience the truly divine. But not all
mushrooms enable human beings to enter the
realm of divine consciousness.
This magic power
resides in only those fungi known as "fool's
mushrooms", which were considered poisonous
and believed to be the spawn of the Devil
throughout the late Middle Ages and well into
modern times.
The New World: The Aztecs in Mexico
referred to a number of small, inconspicuous
mushrooms as teonartacatl, or "flesh of the
Gods." These sacred mushrooms were eaten
during the course of rituals intended to Supplies Buy Magic Mushroom Spore contact
the Gods in order to learn about the world and the
realm of the divine.
These magic mushroom
rituals thoroughly spooked the Catholic
Spaniards. The mushroom eaters, commonly
thought of as Devil worshippers, were hounded
by the Inquisition. Still, all good things survive
the tests of time, so the cult of magic mushroom
eaters did not become extinct. Cubes Like mycelia
underground, the cult continued to flourish, and
at the proper time in recorded history, in 1957,
the fruit of the fully grown mushroom re-surfaced
to draw widespread public attention. Valentine
and Gordon Wasson became the heroes of the
modern neo-mycophilic movement.
Back to the Old World: The revelations
and insights gained from the use of psychoactive
mushrooms were so magically wonderful, that
our native European "fool's mushrooms" - which
were gene ; considered inedible - had to be
recognized as closely related to the magic
mushrooms of Mexico, the flesh of the Aztec
Gods. The souls of magic mushrooms in Mexico
and Germany are essentially made from the same
substance: psilocybin.
Jochen Gartz has made an extraordinary
contribution to the field of mycology by embracing
Germany's magic mushrooms and the scientific
study and testing of these fungi. The research
efforts upon which this book is based require
nothing less than a fearless, brave and courageous
consciousness, free of prejudice and mycophobia.
I
am convinced that a researcher's consciousness
infused by the spirit of the magic mushroom is
capable of far deeper scientific insights than we
can ever expect from the usual ivory tower
academics, isolated from reality
a have been reported from
the following countries: Finland, Norway,
Sweden, Denmark, Germany, Switzerland,
Austria, The Netherlands, Belgium, France,
Russia, Poland, the former Czechoslovakia,
Hungary, Romania, Scotland, England, Wales,
Italy and Spain.
Unfortunately, there are no comprehensive
maps detailing the species's
distribution pattern. Traditionally, mycologists
have often neglected relatively tiny species, such
as Psilocybe semilanceata, that tend to share their
habitats with other, more prominent species. The
sarcastic phrase "The mushrooms occur in
abundance wherever mycologists abound" is
particularly pertinent in reference to the Psilocybe
species. Prior to the discovery of psilocybin, the
Psilocybe genus languished in the literature,
shrouded in obscurity. To this day, few
189. Psilocybe semilanceata Fr. Worthless]
The cap is uniformly conic to bell-shaped, with a pointy or obtuse center forming
an almost wart-like protrusion; initially, caps are often taller than they are wide, margins
are bent and curved inward; later on, width of cap is 1.5-4 cm. Hygrophanous; coloration
is a dirtyish olive-brown when wet, with translucent striate margins; at the center,
coloration is ocher or greenish-yellow against an overall shade of smudgy pale yellow and
oftentimes some greenish stains; only the margins are banded by a darkcolored, watery
stripe around the edge. No stripes or banding evident when mushrooms are completely
dried. Lacking a veil, caps are thin-fleshed, bald, with an easily separable pellicle that
remains gelatinous-sticky for a long time, turning shiny when dry.
Gills are olive brown to blackish purple brown in color, with the edges often
remaining white, gill spacing is quite crowded; gill attachment is either roughly linear or
mostly adnexed; up to 3.5 mm wide; attached at the stem only, fully detached later on.
Spores are elongated to ellipitical in shape, smooth and large, measuring 12-16 u
by 6-8,u. Color of spore dust is blackish purple brown.
Stem is very slender, almost uniformly thin and always twisted, 6-12 cm long and
1.25-2 mm thick, yellowish or whitish in color; areas subjected to pressure develop bluishgreen
stains. Stems are silky smooth and roughly at the center, cortinate fibrils appear like
remnants of a veil, which is brittle and lined with a white fibrous cord of wool-like
texture.
When dry, the flesh of the cap is colored pale yellow, while the stem's flesh is
ocher brown in color, especially towards the bottom. It is odorless and its flavor is mild.
The mushroom grows from August to October, frequently in gregarious clusters, and can
be found in pastures and along roadways, growing on dung that has undergone complete
decomposition. It is not a particularly rare species.
Figure 11(above) This excellent description of Psilocybe semilanceata by Michael & Schulz
(1927) is shown here as originally published in German, with an English translation.
Mycologists sp
SYNTHESIS SYNTHESIS SYNTHESIS
ecialize in the study of Psilocybes,
despite the fact that Psilocybe semilanceata is the
most common and conspicuous species among the
Psilocybes. Also, mushroom lovers whose
interests are not purely scientific (see Chapter 7.4)
do not usually preserve their knowledge for
posterity in the form of distribution maps.
However, there is one map from 1986, which
shows the distribution pattern of Psilocybe
semilanceata across Germany (see Figure 20, p.
28).
Almost no published information is available
about locations where Psilocybe species have
been found in eastern Germany. During my own
field trips, I have discovered Psilocybe
semilanceata specimens in various locations, such
as near my hometown of Mansfeld in the Vorharz
Mountains, in the marshlands of Duben as well as
in other eastern German marshland areas. In
addition, friends who are also mycologists have
told me about finding the mushrooms in other
parts of the country. A book published in 1952 is
among the rare sources that includes details about
specimens discovered in the southeastern state of
Saxony (see Figure 16, p. 23).
The Psilocybe species grow most
abundantly on wet pastures surrounded by forest
areas. In my experience, Psilocybe semilanceata
grows in most of Germany's forestlands. The
species fruits during the fall, from late September
through October. It favors acidic soil and grassy
terrain alongside trails or around the edges of
forest lands. Specimens are generally clustered in
small groups of 30 mushrooms or less. Deer
droppings or other animal feces are usually
present at those locations, even though the
mushrooms never grow directly on top of dung.
Occasionally, extremely stunted specimens may
be found in the mountains by the side of the road.
The soil below older cow pastures provides
an excellent medium for extensive mycelial
growth. In some locations, large areas yield an
abundance of fruiting bodies, mirroring the extent
of mycelial saturation in the soil. Given adequate
moisture, maximum yields can be expected, if the
pasture was grazed at least once during the weeks
before fruiting season. However, the mushrooms
also thrive under similar conditions on horse and
sheep pastures. Such grassy areas inside forests
are usually grazing areas for deer, who provide
the soil with additional fertilization. However,
Psilocybe semilanceata does not grow in locations
where artificial fertilizer has been used. Such
pastures are often flanked by creeks or swamp
lands, which saturate the soil with water. During the
summertime, the warm climate in these wet areas
provides an excellent environment for optimal
mycelial growth. In Germany, the mushroom's
habitat ranges from the coastal areas to
mountainous regions, where the species has been
found at altitudes of up to 1,720 m (5,160 ft) above
sea level (MTB-8443, 1985). In the former
Czechoslovakia, samples have been collected at
altitudes ranging from 330 to 1,000 m (1,000 -
Most recreational users of Psilocybe cubensis (when grown in vitro) require a dosage of several members of a family eat the mushrooms together: it is not uncommon for a father, mother, children, uncles, and aunts to all participate in these transformations of the mind that elevate consciousness onto a higher plan. The kinship relation is thus the basis of the transcendental subjectivity that Husserl said is intersubjectivity. The mushrooms themselves are eaten in pairs, a couple representing man and woman that symbolizes the dual principle of procreation and creation. Then they sit together in their inner light, dream and realize and converse with each other, presences seated there together, their bodies immaterialized by the blackness, voices from without their communality. In a general sense, for everyone present the purpose of the session is a therapeutic catharsis. The chemicals of transformation of revelation that open the circuits of light, vision, and communication, called by us mind-manifesting, were known to the American Indians as medicines: the means given to men to know and to heal, to see and to say the truth. Among the Mazatecs, many, one time or another during their lives, have eaten the mushrooms, whether to cure themselves of an ailment or to resolve a problem; but it is not everyone who has a predilection for such extreme and arduous experiences of the creative imagination or who would want to repeat such journeys into the strange, unknown depths of the brain very frequently: those who do are the shamans, the masters, whose vocation it is to eat the mushrooms because they are the men of the spirit, the men of language, the men of wisdom. They are individuals recognized by their people to be expert in such psychological adventures, and when the others eat the mushrooms they always call to be with them, as a guide, one of those who is considered to be particularly acquainted with these modalities of the spirit. The medicine man presides over the session, for just as the Mazatec family is paternal and authoritarian, the liberating experience unfolds in the authoritarian context of a situation in which, rather than being allowed to speak or encouraged to express themselves, everyone is enjoined to keep silent and listen while the shaman speaks for each of those who are present. As one of the early Spanish chroniclers of the New World said: "They pay a sorcerer who eats them the mushrooms] and tells them what they have taught him. He does so by means of a rhythmic chant in full voice." a have been reported from
the following countries: Finland, Norway,
Sweden, Denmark, Germany, Switzerland,
Austria, The Netherlands, Belgium, France,
Russia, Poland, the former Czechoslovakia,
Hungary, Romania, Scotland, England, Wales,
Italy and Spain.
Unfortunately, there are no comprehensive
maps detailing the species's
distribution pattern. Traditionally, mycologists
have often neglected relatively tiny species, such
as Psilocybe semilanceata, that tend to share their
habitats with other, more prominent species. The
sarcastic phrase "The mushrooms occur in
abundance wherever mycologists abound" is
particularly pertinent in reference to the Psilocybe
species. Prior to the discovery of psilocybin, the
Psilocybe genus languished in the literature,
shrouded in obscurity. To this day, few
189. Psilocybe semilanceata Fr. Worthless]
The cap is uniformly conic to bell-shaped, with a pointy or obtuse center forming
an almost wart-like protrusion; initially, caps are often taller than they are wide, margins
are bent and curved inward; later on, width of cap is 1.5-4 cm. Hygrophanous; coloration
is a dirtyish olive-brown when wet, with translucent striate margins; at the center,
coloration is ocher or greenish-yellow against an overall shade of smudgy pale yellow and
oftentimes some greenish stains; only the margins are banded by a darkcolored, watery
stripe around the edge. No stripes or banding evident when mushrooms are completely
dried. Lacking a veil, caps are thin-fleshed, bald, with an easily separable pellicle that
remains gelatinous-sticky for a long time, turning shiny when dry.
Gills are olive brown to blackish purple brown in color, with the edges often
remaining white, gill spacing is quite crowded; gill attachment is either roughly linear or
mostly adnexed; up to 3.5 mm wide; attached at the stem only, fully detached later on.
Spores are elongated to ellipitical in shape, smooth and large, measuring 12-16 u
by 6-8,u. Color of spore dust is blackish purple brown.
Stem is very slender, almost uniformly thin and always twisted, 6-12 cm long and
1.25-2 mm thick, yellowish or whitish in color; areas subjected to pressure develop bluishgreen
stains. Stems are silky smooth and roughly at the center, cortinate fibrils appear like
remnants of a veil, which is brittle and lined with a white fibrous cord of wool-like
texture.
When dry, the flesh of the cap is colored pale yellow, while the stem's flesh is
ocher brown in color, especially towards the bottom. It is odorless and its flavor is mild.
The mushroom grows from August to October, frequently in gregarious clusters, and can
be found in pastures and along roadways, growing on dung that has undergone complete
decomposition. It is not a particularly rare species.
Figure 11(above) This excellent description of Psilocybe semilanceata by Michael & Schulz
(1927) is shown here as originally published in German, with an English translation.
Mycologists sp
n the U.S.)
contribute to the therapeutic process; they may
even be the sole source for future progress.
Under these conditions, stereo music also
significantly deepened the intensity of the
experience.
It appears that these kinds of specific
experiences may also account for the remarkable
success of treating terminal patients with LSD to
ease their fears in the face of death and to reduce
even the most severe forms of pain.
Zoomies
In many such
cases, symptoms disappeared entirely, and relief
from pain and anxiety that continued even after the
drug's acute effects had worn off. A book by S.
Grof provides a compassionate analysis of such
successful treatments, which serves to underscore
the fact that systematic efforts to investigate these
particular therapeutic benefits have only just
begun. So far, LSD has been the most widely
studied substance in terms of easing the suffering
of terminally ill patients, as well as dipropyltryptamine
(DPT), a synthetic drug structurally
similar to psilocybin that is active only when
administered by injection.
Below, a young woman from Switzerland
gives a detailed account of her second mushroom
experience. Her first experiment, with Psilocybe
cubensis, had already introduced
guys Fun Fun her to the realm
of mystical experiences. For
guys Fun Fun her second journey,
she used 20 Psilocybe semilanceata mushrooms as
part of a group ritual and achieved transcendence.
A remarkable feature of her
account is that the presence of an experienced
guide was needed to realize the full potential of
this visionary quest.
"1 sat down next to another participant,
seeking to connect with others in preparation for
my journey.
We proceeded to eat the fresh
mushrooms. Zoomies The room grew quiet and lovely
music began to play. The mushrooms's effects
came on much faster than they did during my first
experiment. Twice I tried to establish closer
contact with my fellow participant, but
Zoomies he was
very nervous, and no source of reassurance for
me. I was seeking my spiritual companion, but did
not find that person among the present group.
I
became a
Mushroom Magic Growing Copelandia Cow Shit Mushrooms figure in a long, white robe, wandering
aimlessly among the columns (Greece?), still
searching.
My gaze lingered briefly on the wall next
to the door and I saw faces and figures appear
and vanish, but they did not hold my interest. It
was hopeless. I continued my aimless roaming,
and I was on the material plane, which I wanted
to leave - had to leave. Suddenly, I found myself
with one of the guides, who wanted to help me. I
stared off into the distance, longing to be free of
the material plane, but unable to do so. For a long
time, I failed to connect with the guide; our two
worlds were just too different. Suddenly I sensed
that he wasn't able to look at me directly. The path
by which to reach me runs through my eyes,
because only they are truly alive. I asked
him to help me on my way and invited him to look
into my eyes. I felt as if all life energy was
draining from my bo
ure of Psilocybe semilanceata
(with sclerotia formation).
Figure 48 - Inocybe aeruginascens on grassy soil
Figure 49 - Psilocybe cubensis on horse manure and rice.
portions of mycelia whose texture is somewhat
like wool. The kind of viruses known to appear in
champignon cultures - where they have already
caused a lot of damage - have so far not been
found in cultures of the Psilocybe and Panaeolus
species.
It is safe to say that we currently know a
great deal about the nutritional requirements of
Psilocybe cubensis. To a lesser extent, such
information is available about other species as
well. Armed with this knowledge, future
researchers may well discover new insights into
physiology of these species, as well as the
biochemical changes that occur during fruiting.
In my experiments, it has already been
established that the process of differentiation
whereby mycelia are transformed into sclerotia or
fruiting bodies is linked to increased production
of psilocybin as well as psilocin, especially in
Psilocybe cubensis.
Due to the relatively complex
methodology and the type of equipment needed to
isolate and maintain sterile cultures, it appears
unlikely that cultivation of Psilocybe cubensis
mushrooms by laypersons will significantly
heighten the mushroom's popularity or widen its
area of distribution anytime soon.
However, since the early 1980s, growing
numbers of mycophiles in North America and
Europe have successfully used "natural outdoor
cultivation" to fruit Psilocybe cyanescens and
similar species. This process involves selection of
natural wood substrates striated with mycelia
(rhizomorphs) that usually turn blue in response
to handling. The mycelia are then transferred onto
fresh wood chips or commercial mulch (not from
cedar trees). After several months of growth, the
mycelia fruit during the fall season.
Figure 50 - Surface culture of Inocybe aeruginascens on a liquid nutrient medium.
Figure 51 - Panaeolus subbalteatus on cow dung and rice.
Figure 52 - Psilocybe cubensis on wet newspaper.
CHAPTER 7
PSYCHOTROPIC MUSHROOM SPECIES
AROUND THE WORLD
Figure 53 - Psilocybe cubensis on compost.
Figure 54 - Psilocybe stuntzii (grasslands variety) from British Columbia.
Figure 55 - Giant mushroom sculpture from Kerala, India. There is considerable debate among
experts about the significance and purpose of the sculpture.
Figure 56 - Magic mushrooms & water buffalo t-shirt from Thailand,
designed for the Western tourist market.
CHAPTER 7.1
SPOTLIGHT ON NORTH AMERICA AND HAWAII
In 1961, V.E. Tyler became the first
investigator to report the detection of psilocybin in
Psilocybe pelliculosa (Smith) Singer & Smith,
a North American mushroom species. One year
later, two research groups, working independently,
discovered psilocybin, as well as psilocin, in
samples of Psilocybe baeocystis Singer & Smith
from the Pacific Northwest region of North
America. Additional chemical and taxonomic
findin
There are more than 1 dozen species of "magic mushrooms" in Hydroponics Shrooms Australia and New
magic mushroom pictures @ 3/11/2010 2:08:29 AM
ed
and large numbers of studies were conducted,
primarily with LSD. These investigators sought to
discover the receptor binding sites for
hallucinogenic compounds in the brain and to
understand the mechanisms underlying the
genesis of psychedelic visions. Today, we still
lack a sound theoretical framework able to
explain the relationship between chemical
compounds and the manifestation of their
psychoactivity. Even though basic research is
certainly important, its methods, unfortunately, are
often a function of a rather one-sided
pharmacological approach to investigating the
effects of psilocybin, LSD and mescaline - an
approach that is, in fact, too narrow to address the
remarkably unusual nature of these substances and
their effects.
Misunderstandings between pharmacologists
and toxicologists on the one hand and
psychiatrists and psychologists on the other can
often be traced all the way back to the 1950's,
creating a legacy of disputes and arguments that
have yet to be resolved. S. Grof undertook the
tedious task of analyzing 5,000 experimental LSD
protocols in an effort to isolate "absolute"
symptoms that are reported or occur all of the
time. His results were negative. According to Grof,
hallucinogenic substances are non-specific triggers
causing a sequence of altered states of
consciousness, which do not fit the syndrome
labeled "toxic psychosis". Rather, it is Mushroom Festival Shitake Mushroom the
individual's personality, along with the
experimental setting that significantly shape the
nature of the psychedelic experience. This view is
shared by a majority of experts with considerable
experience in conducting psychedelics-assisted
psychotherapy. Even "real" somatic symptoms,
such as nausea or vomiting, can often Psilocybe Aucklandii Side Effects Of Shrooms be controlled
through psychological intervention techniques
administered by trained professionals.
A Plethora of Names
The broad range of possible experiences
inspired the use of labels other than
"hallucinogens", with widely differing semantic
connotations: entheogens, psychedelics,
illusionogens, psycholytics, psychomimetics,
psychodysleptica, psychoemetics and others.
"Phantastica" (Lewin) is the oldest label
ever used to describe this class of substances. This
term successfully evokes dream-like, fanciful
aspects of the experience, as well as the potential
for euphoric and dysphoric emotional overtones.
More recent terminology often says more about
semantic biases of those who use the labels than
about any factual, objective characteristics of the
alkaloids they refer to. Accordingly, official antidrug
propaganda since
the 1960's has disparaged "psychedelics" as
excessively glamorous and too positive a label, as
the term was popular among Timothy Leary's fans
and supporters.
When used in low doses or for the first
time, these substances are most likely to bring
about a kind of magical transformation of
surroundings, with a heightened ability to perceive
subtle differences along the color spectru
Most users of the psychoactive visionary mushrooms have very little knowledge of their scientific names. Instead, they have given their favorite species local epithets which are commonly used by those who collect and ingest them. Some of these popular names are also known and Mushroom Festival Shitake Mushroom applied by users outside of Australia and NZ. "Magic Mushrooms" is the most common term applied to any mushroom which contains psilocybine and/or psilocine. It was invented by a Life Magazine editor in l957 ( see Wasson, l957).
Psilocybe cubensis is known in Australia as "golden tops", "gold tops" or sometimes "gold caps." The Australian epithets may have been given to this species by members of a local, drugusing group of surfers which frequented the Gold Coast region of Eastern Australia; however, some of these names have apparently been used to describe several different species of Psilocybe by users in Australia (see Allen, 1997). As mentioned above, Psilocybe cubensis is not known to occur in New Zealand. Those who ingest Copelandia cyanescens, known in Australia and New Zealand as "blue meanies", also refer to this species as "Blue Legs", "golden tops" or "gold caps". The latter two nicknames, Mushroom Festival Shitake Mushroom as well as "dimple tops" and "cone heads", are common terms applied to Copelandia cyanescens in the Hawaiian Islands; and some of these same popular names have also been used by visiting surfers from both New Zealand and Australia, to describe the macroscopic characteristics of Copelandia cyanescens. These same surfers visiting Hawaii's North Shore have reportedly ingested mushrooms prior to surfing, as do many of the locally based surfers in Australia and NZ.
was
followed by a very vivid sensation of the soul in
flight, coupled with feelings of euphoria.When
looking out the window into the dark night of a
forest landscape, visions of strange patterns and
formations occurred, which were deeply impressive
and seemed to impart an inkling of eternity. At the
end of four hours, the effects had dissipated without
dysphoria or any type of somatic side effect.
A control experiment for comparison
purposes was performed using 0.8 g of dried
Psilocybe semilanceata. The onset of symptoms was
much more sudden, including a heavy flow of tears,
so that there was an initial phase of anxiety. Only in
a later phase of the experience was it possible to
perceive ornaments in the form of "underwater
streamers", and to appreciate the aesthetically
enhanced nature of these visions.
The regular pattern of. involuntary
intoxications is a good indicator for the large scope
of expansion of Inocybe aeruginascens into new
habitats during the 1980s. For example, at the time
of the initial intoxications - when the species was
still restricted to a few easily quantifiable
collections - the mushrooms had spread from
Potsdam to the location known in 1982, and from
there moved on to several other locations in the
vicinity, where more than 150 mushrooms were
found (see Figure 34).
Symbiosis With Trees
Starting in late May 1984, fruiting bodies
of the species could be found in abundance at
countless new locations across the Brandenburg
region of Germany. They tend to grow near the
roots of different deciduous trees (Populus, Tilia,
Quercus, Betula), on lawns in parks and gardens,
at the edges of trails and in the paved margin areas
of tree-lined sidewalks (where they may even
grow on bare, sandy soil) as well as amongst the
greenery of residential areas in the suburbs and
communities in and around Berlin.
Herein lies the most marked difference
between Inocybe aeruginascens and other
European psychotropic mushroom species:
Inocybe aeruginascens grows only in areas of
human development. Their prime locations are in
the middle of villages and towns, where they grow
locally much like other Inocybe species. They may
temporarily produce mass quantities of fruiting
bodies, in those locations that are typical habitats
for the edible varieties of the fairy ring mushroom.
So far, the most abundant crop of fruiting
bodies was observed in 1987, due to very wet
weather conditions, which allowed the mushrooms
to thrive. The following years were comparatively
dry and the species hardly fruited at all. It wasn't
until 1990 that a few mushrooms re-emerged at the
classic location in Potsdam. Despite 1989 having
been a bad year for mushrooms, it was the year
when Inocybe aeruginascens was found for the
first time at four locations in and around Rostock,
a city located on the Eastern German coast, which
is famous for its wet climate. Finding the
mushrooms at these locations is evidence for a
mu More than half of Australia's beef cattle can be found in the coastal areas of Queensland and New South Wales; and the 20 to 30 inch (500-750mm) rainfall belt of Queensland, New South Wales and Northern Victoria, generally provide adequate climatic environments for the growth of psilocybian mushrooms, especially after heavy rains. It has been suggested that "Psilocybe cubensis was introduced into Australia accidentally by early settlers along with their livestock." This same spore dispersal mechanism also probably applies to Copelandia cyanescens, Panaeolus subbalteatus and several additional species known to occur in or around the dung of other ruminants. This includes Psilocybe semilanceata and the non-hallucinogenic "haymaker's" mushroom Panaeolina foenisecii. While cattle are raised in all Australian states, as well as in the central lowlands, recreational users have been known to export these psychoptic species to various areas in Australia from areas where they were collected. In the case of New Zealand, hereafter referred to as NZ, cattle are the primary source for Copelandia cyanescens, but the "liberty cap" mushroom Psilocybe semilanceata only grows in the manured soil of four-legged ruminants and not directly from manure (Jansen, Pers. Comm., 1988). The identification section of this guide documents reported locations for more than 1 dozen species of psilocybian mushrooms in Australia and NZ which most likely have been used at one time or another for recreational purposes.
INTRODUCTION
Mind-altering (psilocybine containing) mushrooms have been traditionally used in religious healing and curing ceremonies by native peoples in Mesoamerica for
Psilocybe Weilii more than 3,000 years.
Today, the recreational use of hallucinogenic fungi by Westerners is widespread, especially in various regions of the United States, Canada, Mexico, Caribbean, Great Britain, Europe (especially in the Netherlands), Scandinavia, South America, Southeast Asia, India, Bali, Samoa; Australia and New Zealand.
The modern, non-traditional use of
hallucinogenic mushrooms has been stimulated, by
Psilocybe Sierrae media reports in newspapers, magazines, word-of-mouth communication, the
World Wide Web and Internet, and also by the scholarly and popular journal publications of the renown ethnomycologist R. Gordon
Wasson, (Harvard psychologist Timothy Leary, traveler Jeremy Sanford, health guru Andrew Weil, and others (see Allen , Merlin &Jansen, 1991).This field guide reviews the
Fungus history of both the accidental and purposeful use of psychoactive mushrooms in Australia and New
Zealand. Information in this guide has been gathered from personal experiences in Australia by the author and from reports in the scientific literature, news items appearing in the popular press, and personal communications with Australian and New Zealand (NZ)
professionals (Unsigned 1970; O'Neill, 1986).
Dosages for Psilocybe australiana Guzmán & Watling, Psilocybe eucalypta Guzmán & , and who gorge
themselves on our tax dollars.
I met Jochen Gartz shortly after the fall of
the Berlin Wall at the third symposium of the
European College for the Study of Consciousness
(ECSC) in Freiburg, Germany. Our encounter was
my first contact with a researcher from the former
East Germany. Jochen Gartz's enthusiastic lecture
was a truly consciousnessexpanding event, his
words breaking down traditional borders and
crossing over into new territory. The magic
mushrooms spoke through him - with no trace of
dogma or ideology - in
the tradition of true anarchy that is the hallmark of
mushroom magic. What I heard was unbelievable.
Jochen spoke of a "new" psychedelic mushroom
and its migration. The mycelia had spread in
concentric circles outward from Leipzig, jumping
all political borders. Finally, when the mycelia
reached West German soil, the hated Berlin Wall
crumbled. Could there possibly be a connection
between the evolution of the magic mushroom and
the evolution of our consciousness? Could a
mushroom have contributed to the resolution of
our political conflicts?
In the past, politicians, even popes, had
their own jesters and magicians, who functioned as
pressure release valves in the machinations of
political power struggles. It is obvious that a
country whose chancellor is being pelted with
eggs, urgently needs a new breed of magician who
are able to readjust reality. But today, no aspiring
magician should go about this task without this
book as a guide for the wondrous journey into the
realm of magic mushrooms.
Christian Rdtsch
Figure 5 - "Anthropomorphic Beings Engaged in Mushroom Dance"
10,000-year-old rock drawing in Tassili, Sahara (Algeria)
CHAPTER 1
I BELIEVE THE TIME HAS COME FOR A COMPREHENSIVE REVIEW OF NEW
FINDINGS FROM THE FIELDS OF MYCOLOGY, TAXONOMY AND NATURAL
PRODUCTS CHEMISTRY
When R.G. Wasson, R. Heim and A.
Hofmann began their interdisciplinary research
program to study the Mexican species of
mushrooms and their usage in Mexican
mushroom cults, their efforts culminated in a
1958 landmark report that described the isolation,
molecular structure and synthesis of the
mushrooms' active ingredients: psilocybin and
psilocin. Several years later, these substances
were also identified in a species of mushroom in
Europe, Psilocybe semilanceata, which became the
first in a series of newly discovered species. Since
then, psychoactive mushrooms from other genera
have been reported with increasing frequency.
As part of my analytical work dedicated
to the identification of naturally occurring
chemicals, I had the good fortune to be part of a
research team that studied alkaloids found in a
variety of mushroom species. Now I believe the
time has come for a comprehensive review of
new findings from the fields of mycology,
taxonomy and natural products chemistry.
Wasson and his successors have already provided
detailed accounts pertaining to the history and
study of the Me
It has been suggested by an Australian physician that the general public in Australia, as well as members of its drug using subculture, first became aware of the visionary properties of these psychoactive mushrooms by a visiting surfer(s), who came from either New Zealand or the United States (Hawaii) and most likely provided ethnomycological information to local surfers (McCarthy, 1971). This physician reported that the use of psychoactive mushrooms, as well as Guide 21 other drugs "was well bc magic mushrooms demonstrated during a survey on drug abuse that Conocybe Conocybe Pics was conducted in Southern Queensland during l969." This survey relied on interviews of 51 people belonging to "the `surfer' subculture local beach resorts".
In this report, the doctor believed that "although the survey involved
bc magic mushrooms
surfers and their female friends, there is no suggestion that the use of these drugs is confined to this group, which constitutes but a proportion of our (Australian) young drug taking community." It is thus likely that word-of-mouth communication made a significant contribution to the increasing use of "magic mushrooms" in Australia and NZ.