oaxaca magic mushrooms photos
It has been suggested by an Australian physician that the general public in Australia, as well as members of its drug using subculture, e creek on wood chips of
Carpinus, Alnus and Salix, on raw compost
mixtures of Picea, Pinus and Larix needles,
as
Sept. Oct. Nov. Dec. Jan.
Figure 21 - Fruiting curve of Psilocybe
cyanescens based on observations at several
locations in the former Czechoslovakia.
The mycelia make use of different kinds
of plant debris and even grow on wet cardboard,
where they develop into rhizomorphs just like
they would in nature. Rhizomorphs are thick
strands of mycelia that serve to transport
nutrients and water. They also develop intense
blue stains (see Figure 22).
Figure 23
Distribution pattern of Psilocybe
cyanescens in Germany and adjacent areas
(according to Krieglsteiner). Locations are
indicated by black dots.
Figure 22
Psilocybe bohemica
rhizomorphs growing on
wet cardboard.
Figure 24 - Psilocybe cyanescens at a natural location (USA).
Figure 25 - Psilocybe bohemica on twigs and leaves.
Impressive Experiences
Psilocybe bohemica is a very psychoactive
species. Its effects are vividly documented in the
following account of one natural scientist's
experience as part of controlled clinical trials in
Prague:
About 30 mg of psilocybin in mushroom
tissue was prepared in hot water, with effects
already noticeable ten minutes after ingestion. I
grew increasingly quiet. At first, my legs began to
tingle, then my underarms as well. Aside from a
deeper breathing rhythm, few other somatic effects
were noted. Initially there were fits of laughter
caused by unusual cognitive associations; this
laughter also affected the two "sober" guides. A
growing hyperacuity interfered with the ability to
listen to music, so that Vivaldi's "Springtime"
caused painful stabs inside the brain. I compared
the pain to that caused by a "sawing knife". The
experimenters appeared bloated and yellow...
Existing bodily characteristics, such as thinning
hair stimulated a person's illusionary
transformation into a monk with tonsure. Their
voices also appeared reverent and, from a
somewhat paranoid point of view, these gentlemen
at times seemed to be working a switching station
that, for some reasons, was my enemy. At the same
time, I found both of them to be quite likeable.
During this time period, the other female subject
perceived fantastic images of moving colors and
saw visions of her whole life unfolding behind
closed eyes. During this period, I had the distinct
impression that an electrical current was flowing
through my body, which was not an uncomfortable
sensation. About three hours later, the gentlemen
retired to the kitchen and the nature of the
experience changed quite drastically.
At first I felt as if my legs were increasingly
merging into the wall, a very comfortable
experience. In a state of utter clarity of
consciousness, I finally felt as if I had no body at all.
I said. "The most descriptive expression is the
experience of a pure soul". Using words as triggers,
we were able to induce shared experiences o
ulinary
mushroom bears no
resemblance, either in size or form, to Inocybe
aeruginascens. Overall, however, these
unfortunate cases have also contributed to our
understanding of mushroom biochemistry.
In this context, I want to emphasize
once more that the hallucinogenic varieties
among the Inocybes can easily be mistaken for
those muscarine-producing Inocybe species
that are extremely poisonous.
As part of his investigation of the
Psilocybe genus, Guzman noted a common
trait among the hallucinogenic species, in
addition to the bluing reaction: a flour-like
smell or taste. Apart from the inherent
subjective nature of our sense of smell and
taste, a common odor is a trait that definitely
does not apply to the European species (also
see Chapter 3.2).
Mycophile or Mycophobe?
There are reports from the Western
United States about people with expert
knowledge of Psilocybe semilanceata -
devoted mushroom hunters who can identify
the species with drill and accuracy. At the
same time, however, these experts cannot
identify easily spotted common table
mushrooms, nor are they able to differentiate
the Agaricus species (champignons) from other
mushrooms, even when these species grow on
the same pasture. Such individuals, then, are
not interested in species other than Psilocybe
semilanceata. In my opinion, this attitude
reflects a rare combination of mycophilia and
mycophobia.
A mushroom's spore dust provides
important information needed to determine
identity. A spore print is left by the gills when
the cap is placed on black or white paper
(depending on spore color). As the process
takes several hours, a glass vessel must be
placed over the cap to prevent drying. While
useful, information obtained from spore
analyses has its limitations, For instance,
spores derived from mushrooms belonging to
different genera may have the same color, but
reveal basic differences under the microscope.
There is also a high degree of similarity among
spores from different Psilocybe species. Thus,
the only way to prevent grave errors and
potentially deadly intoxications is to rely on
experienced experts for mushroom
identification, a process that must include
analysis of available ecological data.
CHAPTER 5
THE BLUING PHENOMENON AND METOL
TESTING: REALITY VS. WISHFUL THINKING
As previously discussed in Chapters 3.1
and 3.7, the bluing reaction is characteristic
of species that produce psilocybin. Still, for
unknown reasons, some species or samples
belonging to a genus that usually turns blue
may not always change color, regardless of
psilocybin content. Among the species that I
have examined, Psilocybe bohemica
displayed the most impressive bluing
reaction.
The caps of this Tea Mushroom Tea species stain very
quickly in reaction to pressure. Other species,
such as Psilocybe cubensis (Earle) Sing.
have stems that develop very intensely blue
stains, while their caps do not exhibit the
bluing reaction.
By contrast, Psilocybe
Liberty Cap Mushroom Kits
was
followed by a very vivid sensation of the soul in
flight, coupled with feelings of euphoria.When
looking out the window into the dark night of a
forest landscape, visions of strange patterns and
formations occurred, which were deeply impressive
and seemed to impart an inkling of eternity. At the
end of four hours, the effects had dissipated without
dysphoria or any type of somatic side effect.
A control experiment for comparison
purposes was performed using 0.8 g of dried
Psilocybe semilanceata. The onset of symptoms was
much more sudden, including a heavy flow of tears,
so that there was an initial phase of anxiety. Only in
a later phase of the experience was it possible to
perceive ornaments in the form of "underwater
streamers", and to appreciate the aesthetically
enhanced nature of these visions.
The regular pattern of. involuntary
intoxications is a good indicator for the large scope
of expansion of Inocybe aeruginascens into new
habitats during the 1980s. For example, at the time
of the initial intoxications - when the species was
still restricted to a few easily quantifiable
collections - the mushrooms had spread from
Potsdam to the location known in 1982, and from
there moved on to several other locations in the
vicinity, where more than 150 mushrooms were
found (see Figure 34).
Symbiosis With Trees
Starting in late May 1984, fruiting bodies
of the species could be found in abundance at
countless new locations across the Brandenburg
region of Germany.
They tend to grow near the
roots of different deciduous trees (Populus, Tilia,
Quercus, Betula), on lawns in parks and gardens,
at the edges of trails and in the paved margin areas
of tree-lined sidewalks (where they may even
grow on bare, sandy soil) as well as amongst the
greenery of residential areas in the suburbs and
communities in and around Berlin.
Herein lies the most marked difference
between Inocybe aeruginascens and other
European psychotropic mushroom species:
Inocybe aeruginascens grows only in areas of
human development. Their prime locations are in
the Shrooms And Drug Test middle of villages and towns, where they grow
locally much like other Inocybe species. They may
temporarily produce mass quantities of fruiting
bodies, in those locations that are typical habitats
for the edible varieties of the fairy ring mushroom.
So far, the most abundant crop of fruiting
bodies was observed in 1987, due to very wet
weather conditions, which allowed the mushrooms
to thrive. The following years were comparatively
dry and the species hardly fruited at all. It wasn't
until 1990 that a few mushrooms re-emerged at the
classic location in Potsdam. Despite 1989 having
been a bad year for mushrooms, it was the year
when Inocybe aeruginascens was found for the
first time at four locations in and around Rostock,
a city located on the Eastern German coast, which
is famous for its wet climate.
Finding the
mushrooms at these locations is evidence for a
mu
own
cause of death Growing Pluteus and disease, bloated stomachs and
insanity. Beliefs such as these have survived to
the present day. They persist, for example,,, as
figures of speech, s u c h as the slick Austrian
description of a societal misfit as someone "who
ate those madness-inducing mushrooms."
But, there is another, very different,
magic mushroom legacy as well.
Flesh of the Gods for Devil Worshippers
The Old World. Mycenaean civilization
began with a mushroom trip -Mushrooms were
an ingredient in the ambrosia of Dionysus.
Porphyrius, the fourth century Latin poet and
contemporary of Emperor Konstantin, knew
that magic mushrooms were the children of the
gods.
WHO WAS THE FIRST MAGICIAN?
A quasi-cannibalistic ritual, the act of eating the
children of the gods unlocked one's power to
experience the truly divine. But not all
mushrooms enable human beings to enter the
realm of divine consciousness. This magic power
resides in only those fungi known as "fool's
mushrooms", which were considered poisonous
and believed to be the spawn of the Devil
throughout the late Middle Ages and well into
modern times.
The New World: The Aztecs in Mexico
referred to a number of small, inconspicuous
mushrooms as teonartacatl, or "flesh of the
Gods." These sacred mushrooms were eaten
during the course of rituals intended to contact
the Gods in order to learn about the world and the
realm of the divine. These magic mushroom
rituals thoroughly spooked the Catholic
Spaniards. The mushroom eaters, commonly
thought of as Devil worshippers, were hounded
by the Inquisition. Still, all good things survive
the tests of time, so the cult of magic mushroom
eaters did not become extinct. Like mycelia
underground, the cult continued to flourish, and
at the proper time in recorded history, in 1957,
the fruit of the fully grown mushroom re-surfaced
to draw widespread public attention. Valentine
and Gordon Wasson became the heroes of the
modern neo-mycophilic Mushroom Picking Illinois Location movement.
Back to the Old World: The revelations
and insights gained from the use of psychoactive
mushrooms were so magically wonderful, that
our native European "fool's mushrooms" - which
were gene ; considered inedible - had to be
recognized as closely related to the magic
mushrooms of Mexico, the flesh of the Aztec
Gods. The souls of magic mushrooms in Mexico
and Germany are essentially made from the same
substance: psilocybin.
Jochen Gartz has made an extraordinary
contribution to the field of mycology by embracing
Germany's magic mushrooms and the scientific
study and testing of these fungi. The research
efforts upon which this book is based require
nothing less than a fearless, brave and courageous
consciousness, free of prejudice and mycophobia.
I
am convinced that a researcher's consciousness
infused by the spirit of the magic mushroom is
capable of far deeper scientific insights than we
can ever expect from the usual ivory tower
academics, isolated from reality
by A. where to mushroom picking in illinois Hofmann, Sandoz Pharmaceuticals manufactured about 2 kg (ca. 4.4lbs) of pure psilocybin for scientific research purposes. The results of pharmacological testing soon revealed psilocybin as an alkaloid that was perfectly safe for human subjects under controlled experimental conditions. Despite this evidence, the anti-drug legislative framework of the mid1960s firmly established an "official mycophobia", a misguided, yet entrenched policy that still prevails today and effectively prevents the scientific investigation of promising potential applications for psilocybin and other alkaloids. At the same time, mycological and biochemical research studies have shown that psilocybincontaining mushrooms thrive all over the world and can be found on all Growing Psychoactive Fungi Uk continents. These mushrooms are no Shrooms where to mushroom picking in illinois Shrooms where to mushroom picking in illinois Shrooms different from any other mycoflora and must not be excluded from scientific investigation because of their alkaloid content. In addition to overall variations in value systems across cultures, individuals tend to develop their own personal attitudes towards mushrooms in general. Oftentimes, the evolution of specific opinions about mushrooms can be traced back to childhood events, even though such early experiences seldom account for the development of prevailing biases and value systems later in life. I recall an incident from my own childhood, which occurred when I was about five years old. I was playing in a grassy meadow, when a girl pointed to a brown mushroom and earnestly explained that it was inedible and poisonous. While I have never forgotten this encounter, I did grow up to become a devoted mushroom enthusiast. On the other hand, a different childhood event has left me with the vivid memory of discovering a landfill virtually covered with vast numbers of gilled bluing mushrooms and the sense of awe I experienced contemplating this sight. In general, the unusual characteristics of these mushrooms are most likely responsible for strong impressions formed early in life, which then may develop into various attitudes or beliefs later on. An enduring personal interest in psychotropic mushroom species can serve to amplify or diminish mycophobic as well as mycophilic dispositions, depending on the influence of other factors. Psilocybe Cyanescens Seattle After all, judgments about the benefit or folly of deliberately altering one's state of consciousness are also colored by individual preferences, biases and opinions. The following chapters are meant to illustrate this diversity of attitudes towards psychotropic mushrooms. Descriptions of Like About Like About Do About Shrooms About Like planned and involuntary experiments with specific mushroom species offer convincing evidence that the effects of psychoactive mushrooms are open to many possible interpretations. CHAPTER 3 THE CURRENT STATE OF KNOWLEDGE ABOUT EUROPEAN SPECIES Figure 7 - Distribution pattern of Psilocybe cyanescens across Europe and North Africa (according to Krieglsteiner). Black dots indicate approximate locatio
More than half of Australia's beef cattle can be found in the coastal areas of Queensland ed and large numbers of studies were conducted, primarily with LSD. These investigators sought to discover the receptor binding sites for hallucinogenic compounds in the brain and to understand the mechanisms underlying the genesis of psychedelic visions. Today, we still lack a sound theoretical framework able to explain the relationship between chemical compounds and the manifestation of their psychoactivity. Even though basic research is certainly important, its methods, unfortunately, are often a function of a rather one-sided pharmacological approach to investigating the effects of psilocybin, LSD and mescaline - an approach that is, in fact, too narrow to address the remarkably unusual nature of these substances and their effects. Misunderstandings between pharmacologists and toxicologists on the one hand and psychiatrists and psychologists on the other can often be traced all the way back to the 1950's, creating a legacy of disputes and arguments that have yet to be resolved. S. Grof undertook the tedious task of analyzing 5,000 experimental LSD protocols in an effort to isolate "absolute" symptoms that are reported or occur all of the time. His results were negative. According to Grof, hallucinogenic substances are non-specific triggers causing a sequence of altered states of consciousness, which do not fit the syndrome labeled "toxic psychosis". Rather, it is the individual's personality, along with the experimental setting that significantly shape the nature of the psychedelic experience. This view is shared by a majority of experts with considerable experience in conducting psychedelics-assisted psychotherapy. Even "real" somatic symptoms, such as nausea or vomiting, can often be controlled through psychological intervention techniques administered by trained professionals. A Plethora of Names The broad range of possible experiences inspired the use of labels other than "hallucinogens", with widely differing semantic connotations: entheogens, psychedelics, illusionogens, psycholytics, psychomimetics, psychodysleptica, psychoemetics and others. "Phantastica" (Lewin) is the oldest label ever used to describe this class of substances. This term successfully evokes dream-like, fanciful aspects of the experience, as well as the potential for euphoric and dysphoric emotional overtones. More recent terminology often says more about semantic biases of those who use the labels than about any factual, objective characteristics of the alkaloids they refer to. Accordingly, official antidrug propaganda since the 1960's has disparaged "psychedelics" as excessively glamorous and too positive a label, as the term was popular among Timothy Leary's fans and supporters. When used in low doses or for the first time, these substances are most likely to bring about a kind of magical transformation of surroundings, with a heightened ability to perceive subtle differences along the color spectru , and who gorge
themselves on our tax dollars.
I met Jochen Gartz shortly after the fall of
the Berlin Wall at the third symposium of the
European College for the Study of Consciousness
(ECSC) in Freiburg, Germany.
Our encounter was
my first contact with a researcher from the former
East Germany. Jochen Gartz's enthusiastic lecture
was a truly consciousnessexpanding event, his
words breaking down traditional borders and
crossing over into new territory. The magic
mushrooms spoke through him - with no trace of
dogma or ideology - in
the tradition of true anarchy that is the hallmark of
mushroom magic. What I heard was unbelievable.
Jochen spoke of a "new" psychedelic mushroom
and its migration. The mycelia had spread in
concentric circles outward from Leipzig, jumping
all political borders. Finally, when the mycelia
reached West German soil, the hated Berlin Wall
crumbled. Could there possibly be a connection
between the evolution of the magic mushroom and
the evolution of our consciousness? Could a
mushroom have contributed to the resolution of
our political conflicts?
In the past, politicians, even popes, had
their own jesters and magicians, who functioned as
pressure release valves in the machinations of
political power struggles. It is obvious that a
country whose chancellor is being pelted with
eggs, urgently needs a new breed of magician who
are able to readjust reality. But today, no aspiring
magician should go about this task without this
book as a guide for the wondrous journey into the
realm of magic mushrooms.
Christian Rdtsch
Figure 5 - "Anthropomorphic Beings Engaged in Mushroom Dance"
10,000-year-old rock drawing in Tassili, Sahara (Algeria)
CHAPTER 1
I BELIEVE THE TIME HAS COME FOR A COMPREHENSIVE REVIEW OF NEW
FINDINGS FROM THE FIELDS OF What Do Shrooms Look Like MYCOLOGY, TAXONOMY AND NATURAL
PRODUCTS CHEMISTRY
When R.G. Wasson, R. Heim and A.
Hofmann began their interdisciplinary research
program to study the Mexican species of
mushrooms and their usage in Mexican
mushroom cults, their efforts culminated in a
1958 landmark report that described the isolation,
molecular structure and synthesis of the
mushrooms' active ingredients: psilocybin and
psilocin. Several years later, these substances
were also identified in a species of mushroom in
Europe, Psilocybe semilanceata, which became the
first in a series of newly discovered species. Since
then, psychoactive mushrooms from other genera
have been reported with increasing frequency.
As part of my analytical work dedicated
to the identification of naturally occurring
chemicals, I had the good fortune to be part of a
research team that studied alkaloids found in a
variety of mushroom species. Now I believe the
time has come for a comprehensive review of
new findings from the fields of mycology,
taxonomy and natural products chemistry.
Wasson and his successors have already provided
detailed accounts pertaining to the history and
study of the Me
During this time, the subject had great difficulties handling a pen for writing, his mood was depressed and he experienced hallucinations, such as colorful lights flooding down from the sky. By the following morning, all of these effects had dissipated. The fresh fruiting bodies were bitter, a taste Psilocybe Cyanescens Seattle that disappeared after the mushrooms had been
growing psychoactive fungi uk
cooked in water. The above experiments are rather amateurish, and the descriptions of results are heavily influenced by a simplistic perspective which assumes that the mushrooms's pharmacological effects proceed along a single, narrow track. Still, these accounts demonstrate that comparable dosages of Japanese mushroom species have psychotropic effects similar to those caused by Psilocybe species found on other continents. Much work still remains to How To Grow Copelandia be done in the areas of Net Mushrooms phytochemistry and taxonomy before the body of knowledge about psychotropic mushroom species in Japan can grow to become adequate. The geographic distribution and ingredients of the Japanese Panaeolus species must also be studied further. For instance, Panaeolus subbalteatus is one of the species that are growing on several Japanese islands today.CHAPTER 7.6 INTOXICATIONS AND THE OLDEST KNOWN MUSHROOM CULT IN AFRICA So far, the mycoflora of the African continent has been studied only peripherally and remains largely unknown. During the late 1980s, Italian mycologist G. Samorini and Terence McKenna, working independently, found evidence for the oldest known mushroom cult in Africa.
Their discoveries were not just sensational, but most surprising as well. On the other hand, it really shouldn't come as a surprise that the oldest traces of human contact with mushrooms were found on the very continent known as the cradle of humanity. 10,000 Years Old From 9,000 to
Ingridients in shroom grow box @ 9/10/2010 9:43:43 PM
The Mazatec Indians, who have a long tradition of using the mushrooms, inhabit a range of mountains called the Sierra Mazateca in the northeastern corner of the Mexican state of Oaxaca. The shamans in this essay are all natives of the town Flavor Pure Psilocybin of Huautla de Flavor Pure Psilocybin Jimenez. Properly speaking they are Huautecans; but since the language they speak has been called Mazatec and they have been referred to in the previous anthropological literature as Mazatecs, I Psilocybe Azurescens Directions have retained Mushroom Grow Boxes Psilocybin that name, though strictly speaking, Mazatecs are the inhabitants of the village of Mazatlan in the same mountains.
Erowid Those who ingest Copelandia On Wild Shrooms On Wild Shrooms Information cyanescens, known in ure of Psilocybe semilanceata (with sclerotia formation). Figure 48 - Inocybe aeruginascens on grassy soil Figure 49 - Psilocybe cubensis on horse manure and rice. portions of mycelia whose texture is somewhat like wool. The kind of viruses known to appear in champignon cultures - where they have already caused a lot of damage - have so far not been found in cultures of the Psilocybe and Panaeolus species. It is safe to say that we currently know a great deal about the nutritional requirements of Psilocybe cubensis. To a lesser extent, such information is available about other species as well. Armed with this knowledge, future researchers may well discover new insights into physiology of these species, as well as the biochemical changes that occur during fruiting. In my experiments, it has already been established that the process of differentiation whereby mycelia are transformed into sclerotia or fruiting bodies is linked to increased production of psilocybin as well as psilocin, especially in Psilocybe cubensis. Due to the relatively complex methodology and the type of equipment needed to isolate and maintain sterile cultures, it appears unlikely that cultivation of Psilocybe cubensis mushrooms by laypersons will significantly heighten the mushroom's popularity or widen its area of distribution anytime soon. However, since the early 1980s, growing numbers of mycophiles in North America and Europe have successfully used "natural outdoor cultivation" to fruit Psilocybe cyanescens and similar species. This process involves selection of natural wood substrates striated with mycelia (rhizomorphs) that usually turn blue in response to handling. The mycelia are then transferred onto fresh wood chips or commercial mulch (not from cedar trees). After several months of growth, the mycelia fruit during the fall season. Figure 50 - Surface culture of Inocybe aeruginascens on a liquid nutrient medium. Figure 51 - Panaeolus subbalteatus on cow dung and rice. Figure 52 - Psilocybe cubensis on wet newspaper. CHAPTER 7 PSYCHOTROPIC MUSHROOM SPECIES AROUND THE WORLD Figure 53 - Psilocybe cubensis on compost. Figure 54 - Psilocybe stuntzii (grasslands variety) from British Columbia. Figure 55 - Giant mushroom sculpture from Kerala, India. There is considerable debate among experts about the significance and purpose of the sculpture. Figure 56 - Magic mushrooms & water buffalo t-shirt from Thailand, designed for the Western tourist market. CHAPTER 7.1 SPOTLIGHT ON NORTH AMERICA AND HAWAII In 1961, V.E. Tyler became the first investigator to report the detection of psilocybin in Psilocybe pelliculosa (Smith) Singer & Smith, a North American mushroom species. One year later, two research groups, working independently, discovered psilocybin, as well as psilocin, in samples of Psilocybe baeocystis Singer & Smith from the Pacific Northwest region of North America. Additional chemical and taxonomic findin by A. Hofmann, Sandoz Pharmaceuticals manufactured about 2 kg (ca. 4.4lbs) of pure psilocybin for scientific research purposes. The results of pharmacological testing soon revealed psilocybin as an alkaloid that was perfectly safe for human subjects under controlled experimental conditions. Despite this evidence, the anti-drug legislative framework of the mid1960s firmly established an "official mycophobia", a misguided, yet entrenched policy that still prevails today and effectively prevents the scientific investigation of promising potential applications for psilocybin and other alkaloids. At the same time, mycological and biochemical research studies have shown that psilocybincontaining mushrooms thrive all over the world and can be found on all continents. These mushrooms are no different from any other mycoflora and must not be excluded from scientific investigation because of their alkaloid content. In addition to overall variations in value systems across cultures, individuals tend to develop their own personal attitudes towards mushrooms in general. Oftentimes, the evolution of specific opinions about mushrooms can be traced back to childhood events, even though such early experiences seldom account for the development of prevailing biases and value systems later in life. I recall an incident from my own childhood, which occurred when I was about five years old. I was playing in a grassy meadow, when a girl pointed to a brown mushroom and earnestly explained that it was inedible and poisonous. While I have never forgotten this encounter, I did grow up to become a devoted mushroom enthusiast. On the other hand, a different childhood event has left me with the vivid memory of discovering a landfill virtually covered with vast numbers of gilled bluing mushrooms and the sense of awe I experienced contemplating this sight. In general, the unusual characteristics of these mushrooms are most likely responsible for strong impressions formed early in life, which then may develop into various attitudes or beliefs later on. An enduring personal interest in psychotropic mushroom species can serve to amplify or diminish mycophobic as well as mycophilic dispositions, depending on the influence of other factors. After all, judgments about the benefit or folly of deliberately altering one's state of consciousness are also colored by individual preferences, biases and opinions. The following chapters are meant to illustrate this diversity of attitudes towards psychotropic mushrooms. Descriptions of planned and involuntary experiments with specific mushroom species offer convincing evidence that the effects of psychoactive mushrooms are open to many possible interpretations. CHAPTER 3 THE CURRENT STATE OF KNOWLEDGE ABOUT EUROPEAN SPECIES Figure 7 - Distribution pattern of Psilocybe cyanescens across Europe and North Africa (according to Krieglsteiner). Black dots indicate approximate locatio There are more than 1 dozen species of "magic mushrooms" in Australia and New Zealand. Four of these species are dung (manure) inhabiting mushrooms. They include Psilocybe cubensis and/or Psilocybe subcubensis (known locally as "gold caps" and/or "gold tops"), Psilocybe subaeruginosa, and Copelandia cyanescens (the latter is known locally as "blue meanies"). These four species contain the mind altering alkaloids psilocybine and psilocine and are the most common hallucinogenic mushrooms in Australia. In New Zealand, the most commonly used species are Copelandia cyanescens and Psilocybe semilanceata, the latter species is recognized throughout the world as the "liberty cap"). This species only occurs in manured soil and does not grow directly from the dung of cattle, sheep or other four legged farm animals. Psilocybe cubensis the most popular of these species, is well known throughout much of the world; however, this species is not known to occur in New Zealand. Other species described in this guide are known to occur in manured soil, in pastures, meadows, grazing lands, some lawns and in the bark mulch and woodchips of deciduous woods. The majority of adverse physical effects or negative psychological reactions produced by "magic mushrooms" generally result from inappropriate set and expectation, or because of improper dosage, which may vary considerably among consumers, different mushroom species, or even within an individual species. The question of dosage is often confused by the variation in the source of the hallucinogenic mushroom species which is consumed. For example, Psilocybe cubensis, when picked and eaten from its natural dung (manure) habitat, produces a relatively mild mindaltering experience, which is evident from the large amounts of fresh specimens needed to achieve a threshold experience. However when grown in vitro (indoor laboratory cultivation and/or illicit cultivation), Psilocybe cubensis apparently can produce a more potent strain capable of inducing a very intense visual, sometimes quite disturbing, experience. This dosage assumes that the consumption of 1 to 3 gm of dried material would be too low if the mushroom specimen came from a wild source. This low potency for Psilocybe cubensis has been confirmed by research scientists Margot & Watling, (1981), who were surprised by the comparatively small amounts of psilocybin and psilocin which they extracted from wild specimens collected from five different locations in Australia. This suggests that a much larger dose would be required to produce significant hallucinations. It is possible that the chemicals most likely degenerated between the time that they were harvested and the time of analysis. However, it should be noted that a strain of Psilocybe cubensis producing different flushes (harvests) will vary somewhat in potency between flushes. JOCHEN GARTZ MAGIC MUSHROOMS Around the World A Scientific Journey Across Cultures and Time The Case for Challenging Research and Value Systems * LIS PUBLICATIONS * LOS ANGELES, CA* Figure 1 - Water Color Painting of Psilocybe semilanceata (Germany, 1927) TABLE OF CONTENT (With Active Links' Just Click On A Subject To Go To The Page) "Who Was the First Magician?" - Foreword by Christian Ratsch 7 1. Introduction 9 2. Reflections on the History and Scientific Study of Magic Mushrooms 10 3. The Current State of Knowledge About European Species 14 3.1 Psilocybe semilanceata: The Classic Species Among European Psychotropic Mushrooms 16 3.2 Psilocybe cyanescens: Potent Mushrooms Growing on Wood Debris 29 3.3 Panaeolus subbalteatus: Mycology and Myths about the Panaeolus Species 37 3.4 Inocybe aeruginascens: Fast-Spreading New Arrivals 44 3.5 Gymnopilus purpuratus: Magnificent Mushrooms from South America 51 3.6 Conocybe cyanopus: Tiny Mushrooms of Remarkable Potency 55 3.7 Pluteus salicinus: A Little-known Wood-Inhabiting Species 58 4. Mushroom Identification: Taxonomic Confusion and the Potential for Deadly Mistakes 61 5. The Bluing Phenomenon and Metol Testing: Reality vs. Wishful Thinking 63 6. Mushroom Cultivation: Classic Findings and New Techniques 66 7. Psychotropic Mushroom Species Around the World 77 7.1 Spotlight on North America and Hawaii 79 7.2 Mycophilia in Central and South America 82 7.3 Australia's Mycoflora Attracts Attention 84 7.4 European Customs and Conventions 87 7.5 Japanese Experimentation 93 7.6 Intoxications and the Oldest Known Mushroom Cult in Africa 95 7.7 Usage in Southeast Asia and the South Pacific Islands 98 8. Some Comments on Effects of Mushrooms from the Category Phantastika 102 9. Psychotherapy 108 10. Outlook 114 11. Bibliography 120 Index 129 Figure 2 - Psilocybe cubensis from Australia Figure 3 - Water color painting of Panaeolus subbalteatus (Germany, 1927). Figure 4 - Fresh Panaeolus subbalteatus mushrooms. FOREWORD Nobody knows precisely when the first magic mushroom emerged from the shadows of prehistory to enter the light of consciousness. Nobody knows when the first magic mushroom was eaten by a human being. Nobody knows just who the first magic mushroom eater was. In seeking answers to these questions, we can only speculate. Mycophobes, however, are quick to voice their conviction that only a fool would be reckless enough to want to attain a higher state of consciousness beyond the boundaries of everyday reality. And only a fool would attempt to do this by ingesting those odd little things that mysteriously thrive on decaying, humid soil, rotten wood and malodorous mounds of cow manure. Historically, magic, mushrooms have been feared and hated` since antiquity: magic mushrooms were thought to be made from poisons that had dripped from serpents' fangs; they were considered to be unclean emissions of evil spirits; moreover, mushrooms were a kn own
cause of death and disease, bloated stomachs and
insanity. Beliefs such as these have survived to
the present day. They persist, for example,,, as
figures of speech, s u c h as the slick Austrian
description of a societal misfit as someone "who
ate those madness-inducing mushrooms."
But, there is another, very different,
magic mushroom legacy as well.
Flesh of the Gods for Devil Worshippers
The Old World. Mycenaean civilization
began with a mushroom trip -Mushrooms were
an ingredient in the ambrosia of Dionysus.
Porphyrius, the fourth century Latin poet and
contemporary of Emperor Konstantin, knew
that magic mushrooms were the children of the
gods.
WHO WAS THE FIRST MAGICIAN?
A quasi-cannibalistic ritual, the act of eating the
children of the gods unlocked one's power to
experience the truly divine. But not all
mushrooms enable human beings to enter the
realm of divine consciousness. This magic power
resides in only those fungi known as "fool's
mushrooms", which were considered poisonous
and believed to be the spawn of the Devil
throughout the late Middle History Of Shrooms Ages and well into
modern times.
The New World: The Aztecs in Mexico
referred to a number of small, inconspicuous
mushrooms as teonartacatl, or "flesh of the
Gods." These sacred mushrooms were eaten
during the course of rituals intended to contact
the Gods in order to learn about the world and the
realm of the divine.
These magic mushroom
rituals thoroughly spooked the Catholic
Spaniards. The mushroom eaters, commonly
thought of as Devil worshippers, were hounded
by the Inquisition. Still, all good things survive
the tests of time, so the cult of magic mushroom
eaters did not become extinct. Like mycelia
underground, the cult continued to flourish, and
at the proper time in recorded history, in 1957,
the fruit of the fully grown mushroom re-surfaced
to draw widespread public attention. Valentine
and Gordon Wasson became the heroes of the
modern neo-mycophilic movement.
Back to the Old World: The revelations
and insights gained from the use of psychoactive
mushrooms were so magically wonderful, that
our native European "fool's mushrooms" - which
were gene ; considered inedible - had to be
recognized as closely related to the magic
mushrooms of Mexico, the flesh of the Aztec
Gods. The souls of magic mushrooms in Mexico
and Germany are essentially made from the same
substance: psilocybin.
Jochen Gartz has made an extraordinary
contribution to the field of mycology by embracing
Germany's magic mushrooms and the scientific
study and testing of these fungi. The research
efforts upon which this book is based require
nothing less than a fearless, brave and courageous
consciousness, free of prejudice and mycophobia. I
am convinced that a researcher's consciousness
infused by the spirit of the magic mushroom is
capable of far deeper scientific insights than we
can ever expect from the usual ivory tower
academics, isolated from reality