psilocybe cyanescens spores
More than half of Australia's beef cattle can be found in the coastal areas of Queensland
own
cause of death and disease, bloated stomachs and
insanity. Beliefs such as these have survived to
the present day. They persist, for example,,, as
figures of speech, s u c h as the slick Austrian
description of a societal misfit as someone "who
ate those madness-inducing mushrooms."
But, there is another, very different,
magic mushroom legacy as well.
Flesh of the Gods for Devil Worshippers
The Old World. Mycenaean civilization
began with a mushroom trip -Mushrooms were
an ingredient in the ambrosia of Dionysus.
Porphyrius, the fourth century Latin poet and
contemporary of Emperor Konstantin, knew
that magic mushrooms were the children of the
gods.
WHO WAS THE FIRST MAGICIAN?
A quasi-cannibalistic ritual, the act of eating the
children of the gods unlocked one's power to
experience the truly divine.
But not all
mushrooms enable human beings to enter the
realm of divine consciousness. This magic power
resides in only those fungi known as "fool's
mushrooms", which were considered poisonous
and believed to be the spawn of the Devil
throughout the late Middle Ages and well into
modern times.
The New World: The Aztecs in Mexico
referred to a number of small, inconspicuous
mushrooms as teonartacatl, or "flesh of the
Gods." These sacred mushrooms were eaten
during the course of rituals intended to contact
the Gods in order to learn about the world and the
realm of the divine. These magic mushroom
rituals thoroughly spooked the Catholic
Spaniards. The mushroom eaters, commonly
thought of as Devil worshippers, were hounded
by the Inquisition.
Still, all good things survive
the tests of time, so the cult of magic
Psilocybe Semilanceata leipzig mushroom
eaters did not become extinct. Like mycelia
underground, the cult continued to flourish, and
at the proper time in recorded history, in 1957,
the fruit of the fully grown mushroom re-surfaced
to draw widespread public attention. Valentine
and Gordon Wasson became the heroes of the
modern neo-mycophilic movement.
Back to the Old World: The revelations
and insights gained from the use of psychoactive
mushrooms were so magically wonderful, that
our native European "fool's mushrooms" - which
were gene ; considered inedible - had to be
recognized as closely related to the magic
mushrooms of Mexico, the flesh of the Aztec
Gods. The souls of magic Growing Pluteus mushrooms in Mexico
and Germany are essentially made from the same
substance: psilocybin.
Jochen Gartz has made an extraordinary
contribution to the field of mycology by embracing
Germany's magic mushrooms and the scientific
study and testing of these fungi.
The research
efforts upon which this book is based require
nothing less than a fearless, brave and courageous
consciousness, free of prejudice and mycophobia. I
am convinced that a researcher's consciousness
infused by the spirit of the magic mushroom is
capable of far deeper scientific insights than we
can ever expect from the usual ivory tower
academics, isolated from reality
JOCHEN GARTZ MAGIC MUSHROOMS Around the World A Scientific Journey Across Cultures and Time The Case for Challenging Research and Value Systems * LIS PUBLICATIONS * LOS ANGELES, CA* Figure 1 - Water Color Painting of Psilocybe semilanceata (Germany, 1927) TABLE OF CONTENT (With Active Links' Just
PSILOCYBE CYANESCENS SPORES
Click On A Subject To Go To The Page) "Who Was the First Magician?" - Foreword by Christian Ratsch 7 1. Introduction 9 2. Reflections on the History and Scientific Study of Magic Mushrooms 10 3. The Current State of Knowledge About European Species 14 3.1 Psilocybe semilanceata: The Classic Species Among European Psychotropic Mushrooms 16 3.2 Psilocybe cyanescens: Potent Mushrooms Growing on Wood Debris 29 3.3 Panaeolus Mushroom Growkit subbalteatus: Mycology and Myths about the Panaeolus Species 37 3.4 Inocybe aeruginascens: Fast-Spreading New Arrivals 44 3.5 Gymnopilus purpuratus: Magnificent Mushrooms from South America 51 3.6 Conocybe cyanopus: Tiny Mushrooms of Remarkable Potency 55 3.7 Pluteus salicinus: A Little-known Wood-Inhabiting Species 58 4. Mushroom Identification: Taxonomic Confusion and the Potential for Deadly Mistakes 61 5. The Bluing Phenomenon and Metol Testing: Reality vs. Wishful Thinking 63 6. Mushroom Cultivation: Classic Findings and New Techniques 66 7.
Psychotropic Mushroom Species Around the World 77 7.1 Spotlight on North America and Hawaii 79 7.2 Mycophilia in Central and South America 82 7.3 Australia's Mycoflora Attracts Attention 84 7.4 European Customs and Conventions 87 7.
5 Japanese Experimentation 93 7.6 Intoxications and the Oldest Known Mushroom Cult in Africa 95 7.7 Usage in Southeast Asia and the South Pacific Islands 98 8.
Some Comments on Effects of Mushrooms from the Category Phantastika 102 9. Psychotherapy 108 10. Outlook 114 11. Bibliography 120 Index 129 Figure 2 - Psilocybe cubensis from Australia Figure 3 - Water color painting of Panaeolus subbalteatus (Germany, 1927). Figure 4 - Fresh Panaeolus subbalteatus mushrooms. FOREWORD Nobody knows precisely when the first magic mushroom emerged from the shadows of prehistory to enter the light of consciousness. Nobody knows when the first magic mushroom was eaten by a human being. Nobody knows just who the first magic mushroom eater was. In seeking answers to these questions, we can only speculate. Mycophobes, however, are quick to voice their conviction that only a fool would be reckless enough to want to attain a higher state of consciousness beyond the boundaries of everyday reality. And only a fool would attempt to do this by ingesting those odd little things that mysteriously thrive on decaying, humid soil, rotten wood and malodorous mounds of cow manure. Historically, magic, mushrooms have been feared and hated` since antiquity: magic mushrooms were thought to be made from poisons that had dripped from serpents' fangs; they were considered to be unclean emissions of evil spirits; moreover, mushrooms were a kn
ed and large numbers of studies were conducted, primarily with LSD. These mushroom picking illinois location investigators sought to discover the receptor binding sites for hallucinogenic compounds in the brain liberty caps grow grow and to understand the mechanisms underlying the genesis of psychedelic visions. Today, we still lack a sound theoretical framework able to explain the relationship between chemical compounds and the manifestation of their psychoactivity. Even though basic research is certainly important, its methods, unfortunately, are often a function of a rather one-sided pharmacological approach to investigating the effects of psilocybin, LSD and mescaline - an approach that is, in fact, too narrow to address the remarkably unusual nature of these substances and their effects. Misunderstandings between pharmacologists and toxicologists on the one hand and psychiatrists and psychologists on the other can often be traced all the way back to the 1950's, creating a legacy of disputes and arguments that have yet to be resolved. S. Grof undertook the tedious task of analyzing 5,000 experimental LSD protocols in an effort to isolate "absolute" symptoms that are reported or occur all of the time. His results were negative. According to Grof, hallucinogenic substances are non-specific triggers causing a sequence of altered states of consciousness, which do not fit the syndrome labeled "toxic psychosis". Rather, it is the individual's personality, along with the experimental setting that significantly shape the nature of the psychedelic experience. This view is shared by a majority of experts with considerable experience in conducting psychedelics-assisted psychotherapy. Even "real" somatic Shrooms And Drug Test symptoms, such as nausea or vomiting, can often be controlled through psychological intervention techniques administered by trained professionals. A Plethora of Names The broad range of possible experiences inspired the use of labels other than "hallucinogens", with widely differing semantic connotations: entheogens, psychedelics, illusionogens, psycholytics, psychomimetics, psychodysleptica, psychoemetics and others. "Phantastica" (Lewin) is the oldest label ever used to describe this class of substances. This term successfully evokes dream-like, fanciful aspects of the experience, as well as the potential for euphoric and dysphoric emotional overtones. More recent terminology often says more about semantic biases of those who use the labels than about any factual, objective characteristics of the alkaloids they refer to. Accordingly, official antidrug propaganda since the 1960's has disparaged "psychedelics" as excessively glamorous and too positive a label, as the term was popular among Timothy Leary's fans and supporters. When used in low doses or for the first time, these substances are most likely to bring about a kind of magical transformation of surroundings, with a heightened ability to perceive subtle differences along the color spectru
liberty caps grow kit
It has been suggested by an Australian physician that the general public in Australia, as well as members of its drug using subculture, There are more than 1 dozen species of "magic mushrooms" in Australia and New a have been reported from the following countries: Finland, Norway, Sweden, Denmark, Germany, Switzerland, Austria, The Netherlands, Belgium, France, Russia, Poland, the former Czechoslovakia, Hungary, Romania, Scotland, England, Wales, Italy and Spain. Unfortunately, there are no comprehensive maps detailing the species's distribution pattern. Traditionally, mycologists have often neglected relatively tiny species, such as Psilocybe semilanceata, that tend to share their habitats with other, more prominent species. The sarcastic phrase "The mushrooms occur in abundance wherever mycologists abound" is particularly pertinent in reference to the Psilocybe species. Prior to the discovery of psilocybin, the Psilocybe genus languished in the literature, shrouded in obscurity. To this day, few 189. Psilocybe semilanceata Fr. Worthless] The cap is uniformly conic to bell-shaped, with a pointy or obtuse center forming an almost wart-like protrusion; initially, caps are often taller than they are wide, margins are bent and curved inward; later on, width of cap is 1.5-4 cm. Hygrophanous; coloration is a dirtyish olive-brown when wet, with translucent striate margins; at the center, coloration is ocher or greenish-yellow against an overall shade of smudgy pale yellow and oftentimes some greenish stains; only the margins are banded by a darkcolored, watery stripe around the edge. No stripes or banding evident when mushrooms are completely dried. Lacking a veil, caps are thin-fleshed, bald, with an easily separable pellicle that remains gelatinous-sticky for a long time, turning shiny when dry. Gills are olive brown to blackish purple brown in color, with the edges often remaining white, gill spacing is quite crowded; gill attachment is either roughly linear or mostly adnexed; up to 3.5 mm wide; attached at the stem only, fully detached later on. Spores are elongated to ellipitical in shape, smooth and large, measuring 12-16 u by 6-8,u. Color of spore dust is blackish purple brown. Stem is very slender, almost uniformly thin and always twisted, 6-12 cm long and 1.25-2 mm thick, yellowish or whitish in color; areas subjected to pressure develop bluishgreen stains. Stems are silky smooth and roughly at the center, cortinate fibrils appear like remnants of a veil, which is brittle and lined with a white fibrous cord of wool-like texture. When dry, the flesh of the cap is colored pale yellow, while the stem's flesh is ocher brown in color, especially towards the bottom. It is odorless and its flavor is mild. The mushroom grows from August to October, frequently in gregarious clusters, and can be found in pastures and along roadways, growing on dung that has undergone complete decomposition. It is not a particularly rare species. Figure 11(above) This excellent description of Psilocybe semilanceata by Michael & Schulz (1927) is shown here as originally published in German, with an English translation. Mycologists sp
n the U.S.)
contribute to the therapeutic process; they may
even be the sole source for future progress.
Under these conditions, stereo music also
significantly deepened the intensity of the
experience.
It appears that these kinds of specific
experiences may also account for the remarkable
success of treating terminal patients with LSD to
ease their fears in the face Mushrooms Net of death and to reduce
even the most severe forms of pain. In many such
cases, symptoms disappeared entirely, and relief
from pain and anxiety that continued even after the
drug's acute effects had worn off. A book by S.
Grof provides a compassionate analysis of such
successful treatments, which serves to underscore
the fact that systematic efforts to investigate these
particular therapeutic benefits have only just
begun.
So far, LSD has been the most widely
studied substance in terms of easing the suffering
of terminally ill patients, as well as dipropyltryptamine
(DPT), a synthetic drug structurally
similar to psilocybin that is active only when
administered by injection.
Below, a young woman from Switzerland
gives a detailed account of her second mushroom
experience. Her first experiment, with Psilocybe
cubensis, had already introduced her to the realm
of mystical experiences. For her second journey,
she used 20 Psilocybe semilanceata mushrooms as
part of a group ritual and achieved transcendence.
A remarkable feature of her
account is that the presence of an experienced
guide was needed to realize the full potential of
this visionary quest.
"1 sat down next to another participant,
seeking to connect with others in preparation for
my journey. We proceeded to eat the fresh
mushrooms. The room grew quiet and lovely
music began to play. The mushrooms's effects
came on much faster than they did during my first
experiment. Twice I tried to establish closer
contact with my fellow participant, but he was
very nervous, and no source of reassurance for
me.
I was seeking my spiritual companion, but did
not find that person among the present group. I
became a figure in a long, white robe, wandering
aimlessly among the columns (Greece?), still
searching.
My gaze lingered briefly on the wall next
to the door and I saw faces and figures appear
and vanish, but they did not hold my interest.
It
was hopeless. I continued my aimless roaming,
and I was on the material plane, which I wanted
to leave - had to leave. Suddenly, I found myself
with one of the guides, who wanted to help me. I
stared off into the distance, longing to be free of
the material plane, but unable to do so. For History
Contact History
Contact Of a long
time, I failed to connect with the guide; our two
worlds were just too different. Suddenly I sensed
that he wasn't able to look at me directly. The path
by which to reach me runs through my eyes,
because only they are truly alive. I asked
him to help me on my way and invited him to look
into my eyes. I felt as if all life energy was
draining from my bo
magic mushrooms spores for sale in eu
More than magic mushrooms spores for sale in eu half of Australia's beef History Of Shrooms E Shrooms cattle can be found magic mushrooms spores for sale in eu in themagic mushrooms spores for sale in eu
coastal areas of QueenslandLocation Picking Mushroom Picking @ 9/10/2010 9:33:36 PM
Macroscopically, it is extremely difficult to distinguish from Psilocybe semilanceata. Unlike the latter species, however, Psilocybe pelliculosa will grow in forests on wood chips and sawdust. Beug and Bigwood were able to furnish analytical proof in support of the claim that Psilocybe pelliculosa is weaker in its psychotropic effects than comparable species. Psilocybe pelliculosa contains about 30-50% of the amount of psilocybin found in Psilocybe cyanescens (slang names: Blue wavy, Cyan, Grandote), a species common across the Pacific Northwest. It fruits primarily in parks, forming partial fairy rings. This species did not become popular among users until the mid-1970s. species still fruits most abundantly in the fall. A New Psychoactive Mushroom Mushroom Trips as a Popular Sport Several additional Psilocybe species have been found in the Pacific Northwest, even though the taxonomic classification of most of these species remains inadequate, despite the fact that monographs such as those by P. Stamets offer quite detailed descriptions of the psychotropic mycoflora. In the mid-1970s, Guzman and Ott reported a rather spectacular event concerning the spread of a "new" mushroom species. During the fall of 1972, large numbers of a strongly bluing gilled mushroom with a distinct ring pattern were found at the University of Washington in Seattle. The fruiting bodies were found growing on bark mulch, which came from a central distribution point and which had been spread widely across the campus by gardeners. Due to the bluing reaction, students at the university assumed that the mushroom contained psilocybin, a belief that was confirmed later on. The sudden appearance of massive numbers of fruiting bodies quickly inspired students at the university to use the mushrooms as a hallucinogen. In my opinion, it is still uncertain if the mushroom really appeared spontaneously, or whether it fruited on bark debris simply because the substance had previously been mixed with spawn derived from fruiting bodies that originated elsewhere. In any case, in 1976, the mushrooms were named Psilocybe stuntzii Guzman & Ott (slang name: "blue veil" or "stuntzees", (see Figures 54 and 71). Today, the species can be found growing on bark and on lawns in parks, on golf courses, football fields and gardens in numbers so large that it is considered the second most important species in terms of usage, after Psilocybe semilanceata. In addition, Panaeolus subbalteatus is another regionally important mushroom species (slang name: "red cap"), even though its users believe it to be slightly more poisonous than the Psilocybe species. Still, the mushroom is used quite frequently, because it begins to fruit during the spring. The Psilocybe species, on the other hand, do not appear until fall and continue to grow into early winter, when temperatures consistently drop below freezing, which inhibits further fruiting of the spe
Most users of the psychoactive visionary mushrooms have very little knowledge of their scientific names. Instead, they have given their favorite species local epithets which are commonly used by those who collect and ingest them. Some of these popular What Do Shrooms Look Like names are also known and applied by users outside of Australia and NZ. "Magic Mushrooms" is the most common term applied to any mushroom which contains psilocybine and/or psilocine. It was invented by a Life Magazine editor in l957 ( see Wasson, l957). Psilocybe cubensis is known in Australia as "golden tops", "gold tops" or sometimes "gold caps." The Australian epithets may have been given to this species by members of a local, drugusing group of surfers which frequented the Gold Coast region of Eastern Australia; however, some of these names have apparently been used to describe several different species of Psilocybe by users in Australia (see Allen, 1997). As mentioned above, Psilocybe cubensis is not known to occur in New Zealand.
Those who ingest Copelandia cyanescens, known in Australia and New Zealand as "blue meanies", also refer to this species as "Blue Legs", "golden tops" or "gold caps". The latter two nicknames, as well as "dimple tops" and "cone heads", are common terms applied to Copelandia cyanescens in the Hawaiian Islands; and some of these same popular names have also been used by visiting surfers from both New Zealand and Australia, to describe the macroscopic characteristics of Copelandia cyanescens. These same surfers visiting Hawaii's North Shore have reportedly ingested mushrooms prior to surfing, as do many of the locally based surfers in Australia and NZ.
magic recognise mushroom
they say, ʼTis the season What Do Shrooms Look Like to be pickingʼ, but make . For that reason, freeze-dried samples for biochemical analysis are stored at -10°C prior to alkaloid extractions or chromatography testing. In addition to the reports from Finland, investigators in North America have noted that psilocybin's decay rate is slowest in Psilocybe semilanceata, compared to other species. (1) R = H2P03 (2) R = H Figure 19 - Structural formulas for psilocybin (1) and psilocin (2). CH3 CH3 Psilocybe semilanceata Figure 20 - Distribution pattern of Psilocybe semilanceata in Germany and adjacent areas. Locations are indicated by black dots. CHAPTER 3.2 PSILOCYBE CYANESCENS - POTENT MUSHROOMS GROWING ON WOOD DEBRIS At least one other Psilocybe species in addition to Psilocybe semilanceata is known to exist in Europe. At this point, I must emphasize that the differentiation of single species within the Psilocybe genus is subject to considerable controversy among eminent taxonomists. For example, there are different methods of distinguishing the Hypholoma genus from the Stropharia genus. The Widespread Distribution of Psilocybe cyanescens While Psilocybe semilanceata is a species that has long been clearly defined and is well known by this name, there are, according to Krieglsteiner, other strongly bluing mushrooms that can be described as belonging to the "Psilocybe cyanescens complex". These are all mushrooms that grow on raw compost and plant debris. In accordance with current states of knowledge, the following names in the literature are merely synonyms for Psilocybe cyanescens Wakefield emend. Krieglsteiner: different herbariums. However, the microscopic data pertaining to the Psilocybe species are poorly delineated and oftentimes overlap. It is therefore imperative that additional mycological studies of Psilocybe cyanescens be performed. To this end, fresh mushroom samples from various European locations should be used, and biochemical methods must be included in the investigation. Guzman's division of Psilocybe cyanescens by geographic area, however, definitely turned out to be inaccurate. According to his system, -North Africa was home to Psilocybe mairei, while Psilocybe cyanescens were found in England and Holland and Psilocybe serbica supposedly grew in Serbia and Bohemia. The geographic distribution of the entire species seems to cover a vast area, with variations along climate and terrain at locations where samples were collected. Such disparate morphologies are to be expected when dealing with "young" species, that is, species that have not yet firmly established themselves and are still expanding into new locations. Figure 7 (p. 14) displays locations in Europe and North Africa where samples of Psilocybe cyanescens have been found. - Hypholoma cyanescens R. Maire - Hypholoma coprinifacies (Rolland ss. Herink) Pouzar - Geophila cyanescens (R. Maire) Kuhner & Romagnesi - Psilocybe serbica Moser & Horak - Psilocybe mairei Singer - Psilocyb own cause of death and disease, bloated stomachs and insanity. Beliefs such as these have survived to the present day. They persist, for example,,, as figures of speech, s u c h as the slick Austrian description of a societal misfit as someone "who ate those madness-inducing mushrooms." But, there is another, very different, magic mushroom legacy as well. Flesh of the Gods for Devil Worshippers The Old World. Mycenaean civilization began with a mushroom trip -Mushrooms were an ingredient in the ambrosia of Dionysus. Porphyrius, the fourth century Latin poet and contemporary of Emperor Konstantin, knew that magic mushrooms were the children of the gods. WHO WAS THE FIRST MAGICIAN? A quasi-cannibalistic ritual, the act of eating the children of the gods unlocked one's power to experience the truly divine. But not all mushrooms enable human beings to enter the realm of divine consciousness. This magic power resides in only those fungi known as "fool's mushrooms", which were considered poisonous and believed to be the spawn of the Devil throughout the late Middle Ages and well into modern times. The New World: The Aztecs in Mexico referred to a number of small, inconspicuous mushrooms as teonartacatl, or "flesh of the Gods.
" These sacred mushrooms were eaten during the course of rituals intended to contact the Gods in order to learn about the world and the realm of the divine. These magic mushroom rituals thoroughly spooked the Catholic Spaniards. The mushroom eaters, commonly thought of as Devil worshippers, were hounded by the Inquisition. Still, all good things survive the tests of time, so the cult of magic mushroom eaters did not become extinct. Like mycelia underground, the cult continued to flourish, and at the proper time in recorded history, in 1957, the fruit of the fully grown mushroom re-surfaced to draw widespread public attention. Valentine and Gordon Wasson became the heroes of the modern neo-mycophilic movement.
Back to the Old World: The revelations and insights gained from the use of psychoactive mushrooms were so magically wonderful, that our native European "fool's mushrooms" - which were gene ; considered inedible - had to be recognized as closely related to the magic mushrooms of Mexico, the flesh of the Aztec Gods. The souls of magic mushrooms in Mexico and Germany are essentially made from the same substance: psilocybin. Jochen Gartz has made an extraordinary contribution to the field of mycology by embracing Germany's magic mushrooms and the scientific study and testing of these fungi. The research efforts upon which this book is based require nothing less than a fearless, brave and courageous consciousness, free of prejudice and mycophobia. I am convinced that a researcher's consciousness infused by the spirit of Legal the magic mushroom is capable of far deeper scientific insights than we can ever expect from the usual Growing Pluteus ivory tower academics, isolated from reality n the U.S.) contribute to the therapeutic process; they may even be the sole source for future progress. Under these conditions, stereo music also significantly deepened the intensity of the experience. It appears that these kinds of specific experiences may also account for the remarkable success of treating terminal patients with LSD to ease their fears in the face of death and to reduce even the most severe forms of pain. In many such cases, symptoms disappeared entirely, and relief from pain and anxiety that continued even after the drug's acute effects had worn off. A book by S. Grof provides a compassionate analysis of such successful treatments, which serves to underscore the fact that systematic efforts to investigate these particular therapeutic benefits have only just begun. So far, LSD has been the most widely studied substance in terms of easing the suffering of terminally ill patients, as well as dipropyltryptamine (DPT), a synthetic drug structurally similar to psilocybin that is active only when administered by injection. Below, a young woman from Switzerland gives a detailed account of her second mushroom experience. Her first experiment, with Psilocybe cubensis, had already introduced her to the realm of mystical experiences. For her second journey, she used 20 Psilocybe semilanceata mushrooms as part of a group ritual and achieved transcendence. A remarkable feature of her account is that the presence of an experienced guide was needed to realize the full potential of this visionary quest. "1 sat down next to another participant, seeking to connect with others in preparation for my journey. We proceeded to eat the fresh mushrooms. The room grew quiet and lovely music began to play. The mushrooms's effects came on much faster than they did during my first experiment. Twice I tried to establish closer contact with my fellow participant, but he was very nervous, and no source of reassurance for me. I was seeking my spiritual companion, but did not find that person among the present group. I became a figure in a long, white robe, wandering aimlessly among the columns (Greece?), still searching. My gaze lingered briefly on the wall next to the door and I saw faces and figures appear and vanish, but they did not hold my interest. It was hopeless. I continued my aimless roaming, and I was on the material plane, which I wanted to leave - had to leave. Suddenly, I found myself with one of the guides, who wanted to help me. I stared off into the distance, longing to be free of the material plane, but unable to do so. For a long time, I failed to connect with the guide; our two worlds were just too different. Suddenly I sensed that he wasn't able to look at me directly. The path by which to reach me runs through my eyes, because only they are truly alive. I asked him to help me on my way and invited him to look into my eyes. I felt as if all life energy was draining from my bo There are more than 1 dozen species of "magic mushrooms" in Australia and New Zealand. Four of these species are dung (manure) inhabiting mushrooms. They include Psilocybe cubensis and/or Psilocybe Psilocybe semilanceata spore kits uk subcubensis (known locally as "gold caps" and/or "gold tops"), Psilocybe subaeruginosa, and Copelandia cyanescens (the latter Psilocybe semilanceata spore kits uk is known locally as "blue Psilocybe semilanceata spore kits uk meanies").
These four species contain the mind altering alkaloids psilocybine and psilocine and are the most common hallucinogenic mushrooms in Australia.
In New Zealand, the most commonly used species are Copelandia cyanescens and Psilocybe semilanceata, the latter species is recognized throughout the world as the "liberty cap"). This species only occurs in manured soil and does not grow directly from the dung of cattle, sheep or other four legged farm animals. Psilocybe cubensis the most popular of these species, is well known Information On Shrooms throughout much of the world; however, this species is not known to occur in New Zealand. Other species described in this guide are known to occur in manured soil, in pastures, meadows, grazing lands, some lawns and in the bark mulch and woodchips of deciduous woods. Macroscopically, it is extremely difficult to distinguish from Psilocybe semilanceata. Unlike the latter species, however, Psilocybe pelliculosa will grow in forests on wood chips and sawdust. Beug and Bigwood were able to furnish analytical proof in support of the claim that Psilocybe pelliculosa is weaker in its psychotropic effects than comparable species. Psilocybe pelliculosa contains about 30-50% of the amount of psilocybin found in Psilocybe cyanescens (slang names: Blue wavy, Cyan, Grandote), a species common across the Pacific Northwest. It fruits primarily in parks, forming partial fairy rings. This species did not become popular among users until the mid-1970s. species still fruits most abundantly in the fall. A New Psychoactive Mushroom Mushroom Trips as a Popular Sport Several additional Psilocybe species have been found in the Pacific Northwest, even though the taxonomic classification of most of these species remains inadequate, despite the fact that monographs such as those by P. Stamets offer quite detailed descriptions of the psychotropic mycoflora. In the mid-1970s, Guzman and Ott reported a rather spectacular event concerning the spread of a "new" mushroom species. During the fall of 1972, large numbers of a strongly bluing gilled mushroom with a distinct ring pattern were found at the University of Washington in Seattle. The fruiting bodies were found growing on bark mulch, which came from a central distribution point and which had been spread widely across the campus by gardeners. Due to the bluing reaction, students at the university assumed that the mushroom contained psilocybin, a belief that was confirmed later on. The sudden appearance of massive numbers of fruiting bodies quickly inspired students at the university to use the mushrooms as a hallucinogen. In my opinion, it is still uncertain if the mushroom really appeared spontaneously, or whether it fruited on bark debris simply because the substance had previously been mixed with spawn derived from fruiting bodies that originated elsewhere. In any case, in 1976, the mushrooms were named Psilocybe stuntzii Guzman & Ott (slang name: "blue veil" or "stuntzees", (see Figures 54 and 71). Today, the species can be found growing on bark and on lawns in parks, on golf courses, football fields and gardens in numbers so large that it is considered the second most important species in terms of usage, after Psilocybe semilanceata. In addition, Panaeolus subbalteatus is another regionally important mushroom species (slang name: "red cap"), even though its users believe it to be slightly more poisonous than the Psilocybe species. Still, the mushroom is used quite frequently, because it begins to fruit during the spring. The Psilocybe species, on the other hand, do not appear until fall and continue to grow into early winter, when temperatures consistently drop below freezing, which inhibits further fruiting of the spe