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as well. Below are some excerpts from his research protocols: J.H. (a 24-year-old male) ingested four cooked mushrooms at night, after a meal (!), and then ate another three fresh mushrooms 30 minutes later. This was followed by regurgitation, and 45 minutes later, he started to sweat profusely all over his head and body. His pulse rate and breathing were accelerated, but slowed down later on. He laid down and experienced visual hallucinations, which caused him to panic and to run a distance of about 1,200 ft. to consult the nearest doctor. The physician noted widely dilated pupils, and proceeded to have the patient's stomach pumped and then prescribed laxatives. Three hours later, the abnormal state had largely subsided; by the next morning, there was no evidence of any other side effects. M.K. (a 22-year-old male) ate just one fresh mushroom, which had no effects at all. K .Y. (a 31-year-old male) ate five mushrooms. Regurgitation occurred 30 minutes after ingestion, followed by sweating around the head and body; his extremities appeared to be slightly paralyzed. This paralysis persisted for another three hours. During this time, the subject had great difficulties handling a pen for writing, his mood was depressed and he experienced hallucinations, such as colorful lights flooding down from the sky. By the following morning, all of these effects had dissipated. The fresh fruiting bodies were bitter, a taste that disappeared after the mushrooms had been cooked in water. The above experiments are rather amateurish, and the descriptions of results are heavily influenced by a simplistic perspective which assumes that the mushrooms's pharmacological effects proceed along a single, narrow track. Still, these accounts demonstrate that comparable dosages of Japanese mushroom species have psychotropic effects similar to those caused by Psilocybe species found on other continents. Much work still remains to be done in the areas of phytochemistry and taxonomy before the body of knowledge about psychotropic mushroom species in Japan can grow to become adequate. The geographic distribution and ingredients of the Japanese Panaeolus species must also be studied further. For instance, Panaeolus subbalteatus is one of the species that are growing on several Japanese islands today. CHAPTER 7.6 INTOXICATIONS AND THE OLDEST KNOWN MUSHROOM CULT IN AFRICA So far, the mycoflora of the African continent has been studied only peripherally and remains largely unknown. During the late 1980s, Italian mycologist G. Samorini and Terence McKenna, working independently, found evidence for the oldest known mushroom cult in Africa. Their discoveries were not just sensational, but most surprising as well. On the other hand, it really shouldn't come as a surprise that the oldest traces of human contact with mushrooms were found on the very continent known as the cradle of humanity. 10,000 Years Old From 9,000 to n the U.S.) contribute to the therapeutic process; they may even be the sole source for future progress. Under these conditions, stereo music also significantly deepened the intensity of the experience. It appears that these kinds of specific experiences may also account for the remarkable success of treating terminal patients with LSD to ease their fears in the face of death and to reduce even the most severe forms of pain. In many such cases, symptoms disappeared entirely, and relief from pain and anxiety that continued even after the drug's acute effects had worn off. A book by S. Grof provides a compassionate analysis of such successful treatments, which serves to underscore the fact that systematic efforts to investigate these particular therapeutic benefits have only just begun. So far, LSD has been the most widely studied substance in terms of easing the suffering of terminally ill patients, as well as dipropyltryptamine (DPT), a synthetic drug structurally similar to psilocybin that is active only when administered by injection. Below, a young woman from Switzerland gives a detailed account of her second mushroom experience. Her first experiment, with Psilocybe cubensis, had already introduced her to the realm of mystical experiences. For her second journey, she used 20 Psilocybe semilanceata mushrooms as part of a group ritual and achieved transcendence. A remarkable feature of her account is that the presence of an experienced guide was needed to realize the full potential of this visionary quest. "1 sat down next to another participant, seeking to connect with others in preparation for my journey. We proceeded to eat the fresh mushrooms. The room grew quiet and lovely music began to play. The mushrooms's effects came on much faster than they did during my first experiment. Twice I tried to establish closer contact with my fellow participant, but he was very nervous, and no source of reassurance for me. I was seeking my spiritual companion, but did not find that person among the present group. I became a figure in a long, white robe, wandering aimlessly among the columns (Greece?), still searching. My gaze lingered briefly on the wall next to the door and I saw faces and figures appear and vanish, but they did not hold my interest. It was hopeless. I continued my aimless roaming, and I was on the material plane, which I wanted to leave - had to leave. Suddenly, I found myself with one of the guides, who wanted to help me. I stared off into the distance, longing to be free of the material plane, but unable to do so. For a long time, I failed to connect with the guide; our two worlds were just too different. Suddenly I sensed that he wasn't able to look at me directly. The path by which to reach me runs through my eyes, because only they are truly alive. I asked him to help me on my way and invited him to look into my eyes. I felt as if all life energy was draining from my bo

a have been reported from the following countries: Finland, Norway, Sweden, Denmark, Germany, Switzerland, Austria, The Netherlands, Belgium, France, Russia, Poland, the former Czechoslovakia, Hungary, Romania, Scotland, England, Wales, Italy and Spain. Unfortunately, there are no comprehensive maps detailing the species's distribution pattern. Traditionally, mycologists have often neglected relatively tiny species, such as Psilocybe semilanceata, that tend to share their habitats with other, more prominent species.
The sarcastic phrase "The mushrooms occur in abundance wherever mycologists abound" is particularly pertinent in reference to the Psilocybe species. Prior to the discovery of psilocybin, the Psilocybe genus languished in the literature, shrouded in obscurity. To this day, few 189.
Psilocybe semilanceata Fr. Worthless] The cap is uniformly conic to bell-shaped, with a illinois guide mushroom E Shrooms pointy or obtuse center forming an almost wart-like protrusion; initially, caps are often taller than they are wide, margins are bent and curved inward; later on, width of cap is 1.5-4 cm. Hygrophanous; coloration is a dirtyish olive-brown when wet, with translucent striate margins; at the center, coloration is ocher or greenish-yellow against an overall shade of smudgy pale yellow and oftentimes some greenish stains; only the margins are banded by a darkcolored, watery stripe around the edge. No stripes or banding evident when mushrooms are completely dried. Lacking a veil, caps are thin-fleshed, bald, with an easily separable pellicle that remains gelatinous-sticky for a long time, turning shiny when dry. Gills are olive brown to blackish purple brown in color, with the edges often remaining white, gill spacing is quite crowded; gill attachment is either roughly linear or mostly adnexed; up to 3.5 mm wide; attached at the stem only, fully detached later on. Spores are elongated to ellipitical in shape, smooth and large, measuring 12-16 u by 6-8,u. Color of spore dust is blackish purple brown. Stem is very slender, almost uniformly thin and always twisted, 6-12 cm long and 1.25-2 mm thick, yellowish or whitish in color; areas subjected to pressure develop bluishgreen stains.
Stems are silky smooth and roughly at the center, cortinate fibrils appear like remnants of a veil, which is brittle and lined with a white fibrous cord of wool-like texture. When dry, the flesh of the cap is colored pale yellow, while the stem's flesh is ocher brown in color, especially towards the bottom. It is odorless and its flavor is mild.
The mushroom grows from August to October, frequently in gregarious clusters, and can be found in pastures and along roadways, growing on dung that has undergone complete decomposition. It is not a particularly rare species. Figure 11(above) This excellent description of Psilocybe semilanceata by Michael & Schulz (1927) is shown here as originally published in German, with an English translation.
Mycologists spa have been reported from the following countries: Finland, Norway, Sweden, Denmark, Germany, Switzerland, Austria, The Netherlands, Belgium, France, Russia, Poland, the former Czechoslovakia, Hungary, Romania, Scotland, England, Wales, Italy and Spain. Unfortunately, there are no comprehensive maps detailing the species's distribution pattern. Traditionally, mycologists have often neglected relatively tiny species, such as Psilocybe semilanceata, that tend to share their habitats with other, more prominent species. The sarcastic phrase "The mushrooms occur in abundance wherever mycologists abound" is particularly pertinent in reference to the Psilocybe species. Prior to the discovery of psilocybin, the Psilocybe genus languished in the literature, shrouded in obscurity. To this day, few 189.
Psilocybe semilanceata Fr. Worthless] The cap is uniformly conic to bell-shaped, with a pointy or obtuse center forming an almost wart-like protrusion; initially, caps are often taller than they Psilocybe Semilanceata Leipzig are wide, margins are bent and curved inward; later on, width of cap is 1.5-4 cm. Hygrophanous; coloration is a dirtyish olive-brown when wet, with translucent striate margins; at the center, coloration is ocher or greenish-yellow against an overall shade of smudgy pale yellow and oftentimes some greenish stains; only the margins are banded by a darkcolored, watery stripe around the edge. No stripes or banding evident when mushrooms are completely dried.
Lacking a veil, caps are thin-fleshed, bald, with an easily separable pellicle that remains gelatinous-sticky for a long time, turning shiny when dry. Gills are olive brown to blackish purple brown in color, with the edges often remaining white, gill spacing is quite crowded; gill attachment is either roughly linear or mostly adnexed; up to 3.5 mm wide; attached at Information On Shrooms the stem only, fully detached later on. Spores are elongated to ellipitical in shape, smooth and large, measuring 12-16 u by 6-8,u. Color of spore dust is blackish purple brown. Stem is very slender, almost uniformly thin and always twisted, 6-12 cm long and 1.25-2 mm thick, yellowish or whitish in color; areas subjected to pressure develop bluishgreen stains. Stems are silky smooth and roughly at the center, cortinate fibrils appear like remnants of a veil, which is brittle and lined with a white fibrous cord of wool-like texture. When dry, the flesh of the cap is colored pale yellow, while the stem's flesh is ocher brown in color, especially towards the bottom.
It is odorless and its flavor is mild. The mushroom grows from August to October, frequently in gregarious clusters, and can be found in pastures and along roadways, growing on dung that has undergone complete decomposition. It is not a particularly rare species. Figure 11(above) This excellent description of Psilocybe semilanceata by Michael & Schulz (1927) is shown here as originally published in German, with an English translation.
Mycologists spa have been reported from the following countries: Finland, Norway, Sweden, Denmark, Germany, Switzerland, Austria, The Netherlands, Belgium, France, Russia, Poland, the former Czechoslovakia, Hungary, Romania, Scotland, England, Wales, Italy and Spain. Unfortunately, there are no comprehensive maps detailing the species's distribution pattern. Traditionally, mycologists have often neglected relatively tiny species, such as Psilocybe semilanceata, that tend to share their habitats with other, more prominent species. The sarcastic phrase "The mushrooms occur in abundance wherever mycologists abound" is particularly pertinent in reference to the Psilocybe species. Prior to the discovery of psilocybin, the Psilocybe genus languished in the literature, shrouded in obscurity. To this day, few 189. Psilocybe semilanceata Fr. Worthless The cap is uniformly conic to bell-shaped, with a pointy or obtuse center forming an almost wart-like protrusion; initially, caps are often taller than they are wide, margins are bent and curved inward; later on, width of cap is 1.5-4 cm. Hygrophanous; coloration is a dirtyish olive-brown when wet, with translucent striate margins; at the center, coloration is ocher or greenish-yellow against an overall shade of smudgy pale yellow and oftentimes some greenish stains; only the margins are banded by a darkcolored, watery stripe around the edge. No stripes or banding evident when mushrooms are completely dried. Lacking a veil, caps are thin-fleshed, bald, with an easily separable pellicle that remains gelatinous-sticky for a long time, turning shiny when dry. Gills are olive brown to blackish purple brown in color, with the edges often remaining white, gill spacing is quite crowded; gill attachment is either roughly linear or mostly adnexed; up to 3.5 mm wide; attached at the stem only, fully detached later on. Spores are elongated to ellipitical in shape, smooth and large, measuring 12-16 u by 6-8,u. Color of spore dust is blackish purple brown. Stem is very slender, almost uniformly thin and always twisted, 6-12 cm long and 1.25-2 mm thick, yellowish or whitish in color; areas subjected to pressure develop bluishgreen stains.
Stems are silky smooth and roughly at the center, cortinate fibrils appear like remnants of a veil, which is brittle and lined with a white fibrous cord of wool-like texture. When dry, the flesh of the cap is colored pale yellow, while the stem's flesh is ocher brown in color, especially towards the bottom. It is odorless and its flavor is mild.
The mushroom grows from August to October, frequently in gregarious clusters, and can be found in pastures and along roadways, growing on dung that has undergone complete decomposition. It is not a particularly rare species. Figure 11(above) This excellent description of Psilocybe semilanceata by Michael & Schulz (1927) is shown here as originally published in German, with an English translation. Mycologists spa have been reported from the following countries: Finland, Norway, Sweden, Denmark, Germany, Switzerland, Austria, The Netherlands, Belgium, France, Russia, Poland, the former Czechoslovakia, Hungary, Romania, Scotland, England, Wales, Italy and Spain. Unfortunately, there are no comprehensive maps detailing the species's distribution pattern. Traditionally, mycologists have often neglected relatively tiny species, such as Psilocybe semilanceata, that tend to share their habitats with other, more prominent species. The sarcastic phrase "The mushrooms occur in abundance wherever mycologists abound" is particularly pertinent in reference to the Psilocybe species. Prior to the discovery of psilocybin, the Psilocybe genus languished in the literature, shrouded in obscurity. To this day, few 189. Psilocybe semilanceata Fr. Worthless The cap is uniformly conic to bell-shaped, with a pointy or obtuse center forming an almost wart-like protrusion; initially, caps are often taller than they are wide, margins are bent and curved inward; later on, width of cap is 1.5-4 cm. Hygrophanous; coloration is a dirtyish olive-brown when wet, with translucent striate margins; at the center, coloration is ocher or greenish-yellow against an overall shade of smudgy pale yellow and oftentimes some greenish stains; only the margins are banded by a darkcolored, watery stripe around the edge. No stripes or banding evident when mushrooms are completely dried. Lacking a veil, caps are thin-fleshed, bald, with an easily separable pellicle that remains gelatinous-sticky for a long time, turning shiny when dry. Gills are olive brown to blackish purple brown in color, with the edges often remaining white, gill spacing is quite crowded; gill attachment is either roughly linear or mostly adnexed; up to 3.5 mm wide; attached at the stem only, fully detached later on. Spores are elongated to ellipitical in shape, smooth and large, measuring 12-16 u by 6-8,u. Color of spore dust is blackish purple brown. Stem is very slender, almost uniformly thin and always twisted, 6-12 cm long and 1.25-2 mm thick, yellowish or whitish in color; areas subjected to pressure develop bluishgreen stains. Stems are silky smooth and roughly at the center, cortinate fibrils appear like remnants of a veil, which is brittle and lined with a white fibrous cord of wool-like texture. When dry, the flesh of the cap is colored pale yellow, while the stem's flesh is ocher brown in color, especially towards the bottom. It is odorless and its flavor is mild.
The mushroom grows from August to October, frequently in gregarious clusters, and can be found in pastures and along roadways, growing on dung that has undergone complete decomposition. It is not a particularly rare species.
Figure 11(above) This excellent description of Psilocybe semilanceata by Michael & Schulz (1927) is shown here as originally published in German, with an English translation. Mycologists sp

a have been reported from the following countries: Finland, Norway, Sweden, Denmark, Germany, Switzerland, Austria, The Netherlands, Belgium, France, Russia, Poland, the former Czechoslovakia, Hungary, Romania, Scotland, England, Wales, Italy and Spain. Unfortunately, there are no comprehensive maps detailing the species's distribution pattern. Traditionally, mycologists have often neglected relatively tiny species, such as Psilocybe semilanceata, that tend to share their habitats with other, more prominent species. The sarcastic phrase "The mushrooms occur in abundance wherever mycologists abound" is particularly pertinent in reference to the Psilocybe species. Prior to the discovery of psilocybin, the Psilocybe genus languished in the literature, shrouded in obscurity. To this day, few 189. Psilocybe semilanceata Fr. Worthless] The cap is uniformly conic to bell-shaped, with a pointy or obtuse center forming an almost wart-like protrusion; initially, caps are often taller than they are wide, margins are bent and curved inward; later on, width of cap is 1.5-4 cm. Hygrophanous; coloration is a dirtyish olive-brown when wet, with translucent striate margins; at the center, coloration is ocher or greenish-yellow against an overall shade of smudgy pale yellow and oftentimes some greenish stains; only the margins are banded by a darkcolored, watery stripe around the edge. No stripes or banding evident when mushrooms are completely dried. Lacking a veil, caps are thin-fleshed, bald, with an easily separable pellicle that remains gelatinous-sticky for a long time, turning shiny when dry. Gills are olive brown to blackish purple brown in color, with the edges often remaining white, gill spacing is quite crowded; gill attachment is either roughly linear or mostly adnexed; up to 3.5 mm wide; attached at the stem only, fully detached later on. Spores are elongated to ellipitical in shape, smooth and large, measuring 12-16 u by 6-8,u. Color of spore dust is blackish purple brown. Stem is very slender, almost uniformly thin and always twisted, 6-12 cm long and 1.25-2 mm thick, yellowish or whitish in color; areas subjected to pressure develop bluishgreen stains. Stems are silky smooth and roughly at the center, cortinate fibrils appear like remnants of a veil, which is brittle and lined with a white fibrous cord of wool-like texture. When dry, the flesh of the cap is colored pale yellow, while the stem's flesh is ocher brown in color, especially towards the bottom. It is odorless and its flavor is mild. The mushroom grows from August to October, frequently in gregarious clusters, and can be found in pastures and along roadways, growing on dung that has undergone complete decomposition. It is not a particularly rare species. Figure 11(above) This excellent description of Psilocybe semilanceata by Michael & Schulz (1927) is shown here as originally published in German, with an English translation. Mycologists sp

africa" "south sale spores sale sale "south sale

ecialize in the study of Psilocybes, despite the fact that Psilocybe semilanceata is the most common and conspicuous species among the Psilocybes. Also, mushroom lovers whose interests are not purely scientific (see Chapter 7.4) do not usually preserve their knowledge for posterity in the form of distribution maps. However, there is one map from 1986, which shows the distribution pattern of Psilocybe semilanceata across Germany (see Figure 20, p. 28). Almost no published information is available about locations where Psilocybe species have been found in eastern Germany. During my own field trips, I have discovered Psilocybe semilanceata specimens in various locations, such as near my hometown of Mansfeld in the Vorharz Mountains, in the Magic Mushroom Spore Syringe marshlands of Duben as well as in other eastern German marshland areas. In addition, friends who are also mycologists have told me about finding the mushrooms in other parts of the country. A book published in 1952 is among the rare sources that includes details about specimens discovered in the southeastern state of Saxony (see Figure 16, p. 23). The Psilocybe species grow most abundantly on wet pastures surrounded by forest areas. In my experience, Psilocybe semilanceata grows in most of Germany's forestlands.
The species fruits during the fall, from late September through October.
It favors acidic soil and grassy terrain alongside trails or around the edges of forest lands.
Specimens are generally clustered in small groups of 30 mushrooms or less. Deer droppings or other animal feces are usually present at those locations, even though the mushrooms never grow directly on top of dung. Occasionally, extremely stunted specimens may be found in the mountains by the side of the road.
The soil below older cow pastures provides an How To Grow Copelandia excellent medium for extensive mycelial growth. In some locations, large areas yield an abundance of fruiting bodies, mirroring the extent of mycelial saturation in the soil. Given adequate moisture, maximum yields can be expected, if the pasture was grazed at least once during the weeks before fruiting season. However, the mushrooms also thrive under similar conditions on horse and sheep pastures. Such grassy areas inside forests are usually grazing areas for deer, who provide the soil with additional fertilization. However, Psilocybe semilanceata does not grow in locations where artificial fertilizer has been used. Such pastures are often flanked by creeks or swamp lands, which saturate the soil with water. During the summertime, the warm climate in these wet areas provides an excellent environment for optimal mycelial growth. In Germany, the mushroom's habitat ranges from the coastal areas to mountainous regions, where the species has been found at altitudes of up to 1,720 m (5,160 ft) above sea level (MTB-8443, 1985). In the former Czechoslovakia, samples have been collected at altitudes ranging from 330 to 1,000 m (1,000 -

It has been suggested by an Australian physician that the general public in Australia, as well as members of its drug using subculture, first became aware of the visionary properties of these psychoactive mushrooms by a visiting surfer(s), who came from either New Zealand or the United States (Hawaii) and most likely provided ethnomycological information to local surfers (McCarthy, 1971). This physician reported that the use of psychoactive mushrooms, as well as 21 other drugs "was well demonstrated during a survey on drug abuse that was conducted in Southern Queensland during l969." This survey relied on interviews of 51 people belonging to "the `surfer' subculture local beach resorts". In this report, the doctor believed that "although the survey involved surfers and their female friends, there is no suggestion that the use of these drugs is confined to this group, which constitutes but a proportion of our (Australian) young drug taking community." It is thus likely that word-of-mouth communication made a significant contribution to the increasing use of "magic mushrooms" in Australia and NZ. a have been reported from the following countries: Finland, Norway, Sweden, Denmark, Germany, Switzerland, Austria, The Netherlands, Belgium, France, Russia, Poland, the former Czechoslovakia, Hungary, Romania, Scotland, England, Wales, Italy and Spain. Unfortunately, there are no comprehensive maps detailing the species's distribution pattern. Traditionally, mycologists have often neglected relatively tiny species, such as Psilocybe semilanceata, that tend to share their habitats with other, more prominent species. The sarcastic phrase "The mushrooms occur in abundance wherever mycologists abound" is particularly pertinent in reference to the Psilocybe species. Prior to the discovery of psilocybin, the Psilocybe genus languished in the literature, shrouded in obscurity. To this day, few 189. Psilocybe semilanceata Fr. [Worthless] The cap is uniformly conic to bell-shaped, with a pointy or obtuse center forming an almost wart-like protrusion; initially, caps are often taller than they are wide, margins are bent and curved inward; later on, width of cap is 1.5-4 cm. Hygrophanous; coloration is a dirtyish olive-brown when wet, with translucent striate margins; at the center, coloration is ocher or greenish-yellow against an overall shade of smudgy pale yellow and oftentimes some greenish stains; only the margins are banded by a darkcolored, watery stripe around the edge. No stripes or banding evident when mushrooms are completely dried. Lacking a veil, caps are thin-fleshed, bald, with an easily separable pellicle that remains gelatinous-sticky for a long time, turning shiny when dry. Gills are olive brown to blackish purple brown in color, with the edges often remaining white, gill spacing is quite crowded; gill attachment is either roughly linear or mostly adnexed; up to 3.5 mm wide; attached at the stem only, fully detached later on. Spores are elongated to ellipitical in shape, smooth and large, measuring 12-16 u by 6-8,u. Color of spore dust is blackish purple brown. Stem is very slender, almost uniformly thin and always twisted, 6-12 cm long and 1.25-2 mm thick, yellowish or whitish in color; areas subjected to pressure develop bluishgreen stains. Stems are silky smooth and roughly at the center, cortinate fibrils appear like remnants of a veil, which is brittle and lined with a white fibrous cord of wool-like texture.
When dry, the flesh of the cap is colored pale yellow, while the stem's flesh is ocher brown in color, especially towards the bottom. It is odorless and its flavor is mild. The mushroom grows from August to October, frequently in gregarious clusters, and can be found in pastures and along roadways, growing on dung that has undergone complete decomposition. It is not a particularly rare species.
Figure 11(above) This excellent description of Psilocybe semilanceata by Michael & Schulz (1927) is shown here as originally published in German, with an English translation. Mycologists spa have been reported from the following countries: Finland, Norway, Sweden, Denmark, Germany, Switzerland, Austria, The Netherlands, Belgium, France, Russia, Poland, the former Czechoslovakia, Hungary, Romania, Scotland, England, Wales, Italy and Spain. Unfortunately, there are no comprehensive maps detailing the species's distribution pattern. Traditionally, mycologists have often neglected relatively tiny species, such as Psilocybe semilanceata, that tend to share their habitats with other, more prominent species. The sarcastic phrase "The mushrooms occur in abundance wherever mycologists abound" is particularly pertinent in reference to the Psilocybe species. Prior to the discovery of psilocybin, the Psilocybe genus languished in the literature, shrouded in obscurity. To this day, few 189. Psilocybe semilanceata Fr. Worthless] The cap is uniformly conic to bell-shaped, with a pointy or obtuse center forming an almost wart-like protrusion; initially, caps are often taller than they are wide, margins are bent and curved inward; later on, width of cap is 1.5-4 cm. Hygrophanous; coloration is a dirtyish olive-brown when wet, with translucent striate margins; at the center, coloration is ocher or greenish-yellow against an overall shade of smudgy pale yellow and oftentimes some greenish stains; only the margins are banded by a darkcolored, watery stripe around the edge. No stripes or banding evident when mushrooms are completely dried. Lacking a veil, caps are thin-fleshed, bald, with an easily separable pellicle that remains gelatinous-sticky for a long time, turning shiny when dry. Gills are olive brown to blackish purple brown in color, with the edges often remaining white, gill spacing is quite crowded; gill attachment is either roughly linear or mostly adnexed; up to 3.5 mm wide; attached at the stem only, fully detached later on. Spores are elongated to ellipitical in shape, smooth and large, measuring 12-16 u by 6-8,u. Color of spore dust is blackish purple brown. Stem is very slender, almost uniformly thin and always twisted, 6-12 cm long and 1.25-2 mm thick, yellowish or whitish in color; areas subjected to pressure develop bluishgreen stains. Stems are silky smooth and roughly at the center, cortinate fibrils appear like remnants of a veil, which is brittle and lined with a white fibrous cord of wool-like texture. When dry, the flesh of the cap is colored pale yellow, while the stem's flesh is ocher brown in color, especially towards the bottom.
It is odorless and its flavor is mild. The mushroom grows from August to October, frequently in gregarious clusters, and can be found in pastures and along roadways, growing on dung that has undergone complete decomposition. It is not a particularly rare species. Figure 11(above) This excellent description of Psilocybe semilanceata by Michael & Schulz (1927) is shown here as originally published in German, with an English translation. Mycologists spa have been reported from the following countries: Finland, Norway, Sweden, Denmark, Germany, Switzerland, Austria, The Netherlands, Belgium, France, Russia, Poland, the former Czechoslovakia, Hungary, Romania, Scotland, England, Wales, Italy and Spain. Unfortunately, there are no comprehensive maps detailing the species's distribution pattern. Traditionally, mycologists have often neglected relatively tiny species, such as Psilocybe semilanceata, that Do Magic Mushroom Illinois Laws Do Magic Mushroom Illinois Laws Like Magic Mushroom Illinois Laws Do Magic Mushroom Illinois Laws What tend to share their habitats with other, more prominent species. The sarcastic phrase "The mushrooms occur in abundance wherever mycologists abound" is particularly pertinent in reference to the Psilocybe species. Prior to the discovery of psilocybin, the Psilocybe genus languished in the literature, shrouded in obscurity. To this day, few 189. Psilocybe semilanceata Fr. Worthless The cap is uniformly conic to bell-shaped, with a pointy or obtuse center forming an almost wart-like protrusion; initially, caps are often taller than they are wide, margins are bent and curved inward; later on, width of cap is 1.5-4 cm. Hygrophanous; coloration is a dirtyish olive-brown when wet, with translucent striate margins; at the center, coloration is ocher or greenish-yellow against an overall shade of smudgy pale yellow and oftentimes some greenish stains; only the margins are banded by a darkcolored, watery stripe around the edge. No stripes or banding evident when mushrooms are completely dried. Lacking a veil, caps are thin-fleshed, bald, with an easily separable pellicle that remains gelatinous-sticky for a long time, turning shiny when dry. Gills are olive brown to blackish purple brown in color, with the edges often remaining white, gill spacing is quite crowded; gill attachment is either roughly linear or mostly adnexed; up to 3.5 mm wide; attached at the stem only, fully detached later on.
Spores are elongated to ellipitical in shape, smooth and large, measuring 12-16 u by 6-8,u.
Color of spore dust is blackish purple brown. Stem is very slender, almost uniformly thin and always twisted, 6-12 cm long and 1.25-2 mm thick, yellowish or whitish in color; areas subjected to pressure develop bluishgreen stains. Stems are silky smooth and roughly at the center, cortinate fibrils appear like remnants of a veil, which is brittle and lined with a white fibrous cord of wool-like texture.
When dry, the flesh of the cap is colored pale yellow, while the stem's flesh is ocher brown in color, especially towards the bottom. It is odorless and its flavor is mild.
The mushroom grows from August to October, frequently in gregarious clusters, and can be found in pastures and along roadways, growing on dung that has undergone complete decomposition. It is not a particularly rare species. Figure 11(above) This excellent description of Psilocybe semilanceata by Michael & Schulz (1927) is shown here as originally published in German, with an English translation. Mycologists spa have been reported from the following countries: Finland, Norway, Sweden, Denmark, Germany, Switzerland, Austria, The Netherlands, Belgium, France, Russia, Poland, the former Czechoslovakia, Hungary, Romania, Scotland, England, Wales, Italy and Spain. Unfortunately, there are no comprehensive maps detailing the species's distribution pattern. Traditionally, mycologists have often neglected relatively tiny species, such as Psilocybe semilanceata, that tend to share their habitats with other, more prominent species. The sarcastic phrase "The mushrooms occur in abundance wherever mycologists abound" is particularly pertinent in reference to the Psilocybe species.
Prior to the discovery of psilocybin, the Psilocybe genus languished in the literature, shrouded in obscurity. To this day, few 189. Psilocybe semilanceata Fr. Worthless The cap is uniformly conic to bell-shaped, with a pointy or obtuse center forming an almost wart-like protrusion; initially, caps are often taller than they are wide, margins are bent and curved inward; later on, width of cap is 1.5-4 cm. Hygrophanous; coloration is a dirtyish olive-brown when wet, with translucent striate margins; at the center, coloration is ocher or greenish-yellow against an overall shade of smudgy pale yellow and oftentimes some greenish stains; only the margins are banded by a darkcolored, watery stripe around the edge. No stripes or banding evident when mushrooms are completely dried.
Lacking a veil, caps are thin-fleshed, bald, with an easily separable pellicle that remains gelatinous-sticky for a long time, turning shiny when dry. Gills are olive brown to blackish purple brown in color, with the edges often remaining white, gill spacing is quite crowded; gill attachment is either roughly linear or mostly adnexed; up to 3.5 mm wide; attached at the stem only, fully detached later on. Spores are elongated to ellipitical in shape, smooth and large, measuring 12-16 u by 6-8,u.
Color of spore dust is blackish purple brown. Stem is very slender, almost uniformly thin and always twisted, 6-12 cm long and 1.25-2 mm thick, yellowish or whitish in color; areas subjected to pressure develop bluishgreen stains. Stems are silky smooth and roughly at the center, cortinate fibrils appear like remnants of a veil, which is brittle and lined with a white fibrous cord of wool-like texture. When dry, the flesh of the cap is colored pale yellow, while the stem's flesh is ocher brown in color, especially towards the bottom. It is odorless and its flavor is mild. The mushroom grows from August to October, frequently in gregarious clusters, and can be found in pastures and along roadways, growing on dung that has undergone complete decomposition. It is not a particularly rare species. Figure 11(above) This excellent description of Psilocybe semilanceata by Michael & Schulz (1927) is shown here as originally published in German, with an English translation. Mycologists sp It has been suggested by an Australian physician that the general public in Australia, as well as members of its drug using subculture,

xican mushroom species, so that these materials need not be repeated in this context. However, certain aspects concerning the more recent uses of these mushrooms as well as their conditions of growth will receive more detailed attention in later chapters. The main purpose Growing Pluteus of this book is to inspire further study of these mushrooms, particularly basic research efforts and medical applications of magic mushroom ingredients. The extensive bibliography will help scientists and other interested mycophiles to further immerse themselves in this complex area of study. Jochen Gartz Figure 6 - Bronze doors with mushroom motif entitled "Trial and Judgment" at Hildesheim Cathedral, Germany (ca. 1020). CHAPTER 2 REFLECTIONS ON THE HISTORY AND SCIENTIFIC STUDY OF MAGIC MUSHROOMS It is remarkable that cultures native to the American continent knew about a relatively large number of natural mind-altering substances compared to early cultures that evolved in Europe or Asia. Botanical evidence does not support the notion that Europe is home to fewer hallucinogenic plants than other regions. Furthermore, the growing number of recently discovered European mushroom species containing psilocybin indicate a flourishing psychotropic mycoflora in Europe similar to those found in other countries. It is unlikely that early European cultures learned less about local plants and mushrooms through usage and experience than cultures elsewhere in the world.
Most likely, early cultural knowledge of European psychoactive plants and mushrooms was lost or destroyed at some time in history, probably as early as several hundred years ago. The discovery that the fly agaric mushroom (Amanita muscaria) was known for its psychoactive properties in Siberia invited the conclusion that this mushroom was used as a psychotropic agent in medieval Europe as well. In fact, there is very little evidence from the Middle Ages to indicate widespread knowledge of the effects of specific Mushroom Grow Boxes Psilocybin mushrooms on human consciousness. However, I believe that past reports on psychoactive mushrooms were causally linked to Amanita muscaria simply because this was the only known psychotropic mushroom in Europe at that time.
While the usage of Amanita muscaria among Siberian tribes has generated reports of spectacular hallucinations, European accounts of fly agaric intoxications do not generally include descriptions of such intensely hallucinatory effects. Accordingly, the potent hallucinogenic effects of specific Psilocybes and related species are likely to have had a much more significant influence on early European cultures than the delirium-like visions induced by Amanita muscaria, a species that is also known to induce unconsciousness and severe somatic side effects. This hypothesis is corroborated by data from comprehensive field studies conducted in Mexico. I believe that historic accounts including those described below - indicate a knowledge of

It has been suggested by an Australian physician that the general public in Australia, as well as members of its drug using subculture, first became aware of the visionary properties of these psychoactive mushrooms by a visiting surfer(s), who came from either New Zealand or the United States (Hawaii) and most likely provided ethnomycological information to local surfers (McCarthy, 1971). This physician reported that the use of psychoactive mushrooms, as well as 21 other drugs "was well demonstrated during a survey on drug abuse that was conducted in Southern Queensland during l969." This survey relied on interviews of 51 people belonging to "the `surfer' subculture local beach resorts". In this report, the doctor believed that "although the survey involved surfers and their female friends, there is no suggestion that the use of these drugs is confined to this group, which constitutes but a proportion of our (Australian) young drug taking community." It is thus likely that word-of-mouth communication made a significant contribution to the increasing use of "magic mushrooms" in Australia and NZ. several members of a family eat the mushrooms together: it is not uncommon for a father, mother, children, uncles, and aunts to all participate in these transformations of the mind that elevate consciousness onto a higher plan. The kinship relation is thus the basis of the transcendental subjectivity that Husserl said is intersubjectivity. The mushrooms themselves are eaten in pairs, a couple representing man and woman that symbolizes the dual principle of procreation and creation. Then they sit together in their inner light, dream and realize and converse with each other, presences seated there together, their bodies immaterialized by the blackness, voices from without their communality. In a general sense, for everyone present the purpose of the session is a therapeutic catharsis. The chemicals of transformation of revelation that open the circuits of light, vision, and communication, called by us mind-manifesting, were known to the American Indians as medicines: the means given to men to know and to heal, to see and to say the truth. Among the Mazatecs, many, one time or another during their lives, have eaten the mushrooms, whether to cure themselves of an ailment or to resolve a problem; but it is not everyone who has a predilection for such extreme and arduous experiences of the creative imagination or who would want to repeat such journeys into the strange, unknown depths of the brain very frequently: those who do are the shamans, the masters, whose vocation it is to eat the mushrooms because they are the men of the spirit, the men of language, the men of wisdom. They are individuals recognized by their people to be expert in such psychological adventures, and when the others eat the mushrooms they always call to be with them, as a guide, one of those who is considered to be particularly acquainted with these modalities of the spirit. The medicine man presides over the session, for just as the Mazatec family is paternal and authoritarian, the liberating experience unfolds in the authoritarian context of a situation in which, rather than being allowed to speak or encouraged to express themselves, everyone is enjoined to keep silent and listen while the shaman speaks for each of those who are present. As one of the early Spanish chroniclers of the New World said: "They pay a sorcerer who eats them the mushrooms] and tells them what they have taught him. He does so by means of a rhythmic chant in full voice."

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Most users of the psychoactive visionary mushrooms have very little knowledge of their scientific names. Instead, they have given their favorite species local epithets which are commonly used by those who collect and ingest them. Some of these popular names are also known and applied by users outside of Australia and NZ. "Magic Mushrooms" is the most common term applied to any mushroom which contains psilocybine and/or psilocine. It was invented by a Life Magazine editor in l957 ( see Wasson, l957).
Psilocybe cubensis is known in Australia as "golden tops", "gold tops" or sometimes "gold caps." The Australian epithets may have been given to this species by members of a local, drugusing group of surfers which frequented the Gold Coast region of Eastern Australia; however, some of these names have apparently been used to describe several different species of Psilocybe by users in Australia (see Allen, 1997). As mentioned above, Psilocybe cubensis is Field Guide To Magic Mushroom not known to occur in New Zealand. Those who ingest Copelandia cyanescens, known in Australia and New Zealand as "blue meanies", also refer to this species as "Blue Legs", "golden tops" or "gold caps".
The latter two nicknames, as well as "dimple tops" and "cone heads", are common terms applied to Copelandia cyanescens in the Hawaiian Islands; and some of these same popular names have also been used by visiting surfers from both New Zealand and Australia, to describe the macroscopic characteristics of Copelandia cyanescens. These same surfers visiting Hawaii's North Shore have reportedly ingested mushrooms prior to surfing, as do many of the locally based surfers in Australia and NZ.

CATTLE AS A POSSIBLE DISPERSAL MECHANISM FOR PSYCHOACTIVE DUNG FUNGI One may ask the question, "how did these mushrooms arrive in Australia and New Zealand?" Well some species may be endemic,that is, they were already there naturally. Other species such as the above described dung-inhabiting mushrooms most likelyappeared after the introduction of cattle on the subcontinent.The first livestock to arrive in Australia were

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brought from the Cape of Good Hope in1788, and included 2 bulls and 5 cows, along with other domesticated farm animals. Byl803, the government owned approximately 1800 cattle, most of which were importedfrom the Cape, Calcutta, and the west coast of America. It was during this period thatsome of the visionary mushrooms mentioned in this field guide probably first appeared inAustralia (Unsigned, 1973). According to Australian mycologist John Burton Cleland(1934), "fungi growing in cow or horse-dung and confined to such habitats, must in thecase of Australia, all belong to introduced species". It is believed to have been the SouthAfrican dung beetle which may have actually spread the spores.
According to Englishmycologist Roy Watling of the Royal Botanic Gardens in Glasgow, Scotland, "it must beremembered that fungi can change substrate preferences and there are coprophilousfungi on kangaroo droppings etc." Some mycologists who have studied the "magicmushrooms" in Australia and NZ claim that the "use of P. cubensis as a recreational drugtends to confirm the belief that [some] farmers in early times may have] added one or two basidiomes [gilled mushrooms] Mushrooms Net to a mealto liven it up [and still do] Margot & Watling, 1981)." CATTLE AS A POSSIBLE DISPERSAL MECHANISM FOR PSYCHOACTIVE DUNG FUNGI One may ask the question, "how did these mushrooms arrive in Australia and New Zealand?" Well some species may be endemic,that is, they were already there naturally. Other species such as the above described dung-inhabiting mushrooms most likelyappeared after the introduction of cattle on the subcontinent.The first livestock to arrive in Australia were brought from the Cape of Good Hope in1788, and included 2 bulls and 5 cows, along with other domesticated farm animals. Byl803, the government owned approximately 1800 cattle, most of which were importedfrom the Cape, Calcutta, and the west coast of America. It was during this period thatsome of the visionary mushrooms mentioned in this field guide probably first appeared inAustralia (Unsigned, 1973). According to Australian mycologist John Burton Magic Mushroom Spore Syringe Cleland(1934), "fungi growing in cow or horse-dung and confined to such habitats, must in thecase of Australia, all belong to introduced species". It is believed to have been the SouthAfrican dung beetle which may have actually spread the spores. According to Englishmycologist Roy Watling of the Royal Botanic Gardens in Glasgow, Scotland, "it must beremembered that fungi can change substrate preferences and there are coprophilousfungi on kangaroo droppings etc." Some mycologists who have studied the "magicmushrooms" in Australia and NZ claim that the "use of P. cubensis as a recreational drugtends to confirm the belief that some] farmers in early times may have] added one or two basidiomes gilled mushrooms] to a mealto liven it up and still do] Margot & Watling, 1981)." CATTLE AS A POSSIBLE DISPERSAL MECHANISM FOR PSYCHOACTIVE DUNG FUNGI One may ask the question, "how did these mushrooms arrive in Australia and New Zealand?" Well some species may be endemic,that is, they were already there naturally. Other species such as the above described dung-inhabiting mushrooms most likelyappeared after the introduction of cattle on the subcontinent.The first livestock to arrive in Australia were brought from the Cape of Good Hope in1788, and included 2 bulls and 5 cows, along with other domesticated farm animals. Byl803, the government owned approximately 1800 cattle, most of which were importedfrom the Cape, Calcutta, and the west coast of America. It was during this period thatsome of the visionary mushrooms mentioned in this field guide probably first appeared inAustralia (Unsigned, 1973). According to Australian mycologist John Burton Cleland(1934), "fungi growing in cow or horse-dung and confined to such habitats, must in thecase of Australia, all belong to introduced species". It is believed to have been the SouthAfrican dung beetle which may have actually spread the spores. According to Englishmycologist Roy Watling of the Royal Botanic Gardens in Glasgow, Scotland, "it must beremembered that fungi can change substrate preferences and there are coprophilousfungi on kangaroo droppings etc." Some mycologists who have studied the "magicmushrooms" in Australia and NZ claim that the "use of P. cubensis as a recreational drugtends to confirm the belief that [some farmers in early times may have added one or two basidiomes [gilled mushrooms to a mealto liven it up [and still do Margot & Watling, 1981)." CATTLE AS A POSSIBLE DISPERSAL MECHANISM FOR PSYCHOACTIVE DUNG FUNGI One may ask the question, "how did these mushrooms arrive in Australia and New Zealand?" Well some species may be endemic,that is, they were already there naturally. Other species such as the above described dung-inhabiting mushrooms most likelyappeared after the introduction of cattle on the subcontinent.The first livestock to arrive in Australia were brought from the Cape of Good Hope in1788, and included 2 bulls and 5 cows, along with other domesticated farm animals. Byl803, the government owned approximately 1800 cattle, most of which were importedfrom the Cape, Calcutta, and the west coast of America. It was during this period thatsome of the visionary mushrooms mentioned in this field guide probably first appeared inAustralia (Unsigned, 1973). According to Australian mycologist John Burton Cleland(1934), "fungi growing in cow or horse-dung and confined to such habitats, must in thecase of Australia, all belong to introduced species". It is believed to have been the SouthAfrican dung beetle which may have actually spread the spores. According to Englishmycologist Roy Watling of the Royal Botanic Gardens in Glasgow, Scotland, "it must beremembered that fungi can change substrate preferences and there are coprophilousfungi on kangaroo droppings etc." Some mycologists who have studied the "magicmushrooms" in Australia and NZ claim that the "use of P. cubensis as a recreational drugtends to confirm the belief that some farmers in early times may have added one or two basidiomes gilled mushrooms to a mealto liven it up and still do Margot & Watling, 1981).
" It has been suggested by

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an Australian physician that the general public in Australia, psilocybe azurescens grow kit as well Naturally Occurring Psilocybin Mushrooms In as members of its drug using subculture,

several members of a family eat the mushrooms together: it is not uncommon for a father, mother, children, uncles, and aunts to all participate in these transformations of the mind that elevate consciousness onto a higher plan. The kinship relation is thus the basis of the transcendental subjectivity that Husserl said is intersubjectivity. The mushrooms themselves are eaten in pairs, a couple representing man and woman that symbolizes the dual principle of procreation and creation. Then they sit together in their inner light, dream and realize and converse with each other, presences seated there together, their bodies immaterialized by the blackness, voices from without their communality. In a general sense, for everyone present the purpose of the session is a therapeutic catharsis. The chemicals of transformation of revelation that open the circuits of light, vision, and communication, called by us mind-manifesting, were known to the American Indians as medicines: the means given to men to know and to heal, to see and to say the truth. Among the Mazatecs, many, one time or another during their lives, have eaten the mushrooms, whether to cure themselves of an ailment or to resolve a problem; but it is not everyone who has a predilection for such extreme and arduous experiences of the creative imagination or who would want to repeat such journeys into the strange, unknown depths of the brain very frequently: those who do are the shamans, the masters, whose vocation it is to eat the mushrooms because they are the men of the spirit, the men of language, the men of wisdom. They are individuals recognized by their people to be expert in such psychological adventures, and when the others eat the mushrooms they always call to be with them, as a guide, one of those who is considered to be particularly acquainted with these modalities of the spirit. The medicine man presides over the session, for just as the Mazatec family is paternal and authoritarian, the liberating experience unfolds in the authoritarian context of a situation in which, rather than being allowed to speak or encouraged to express themselves, everyone is enjoined to keep silent and listen while the shaman speaks for each of those who are present. As one of the early Spanish chroniclers of the New World said: "They pay a sorcerer who eats them the mushrooms] and tells them what they have taught him. He does so by means of a rhythmic chant in full voice."several members of a family eat the mushrooms together: it is not uncommon for a father, mother, children, uncles, and aunts to all participate in these transformations of the mind that elevate consciousness onto a higher plan. The kinship relation is thus the basis of the transcendental subjectivity that Husserl said is intersubjectivity. The mushrooms themselves are eaten in pairs, a couple representing man and woman that symbolizes the dual principle of procreation and creation. Then they sit together in their inner light, dream and realize and converse with each other, presences seated there together, their bodies immaterialized by the blackness, voices from without their communality. In a general sense, for everyone present the purpose of the session is a therapeutic catharsis.
The chemicals of transformation of revelation that open the circuits of light, vision, and communication, called by us mind-manifesting, were known to the American Indians as medicines: the means given to men to know and to heal, to see and to say the truth. Among the Mazatecs, many, one time or another during their lives, have eaten the mushrooms, whether to cure themselves of an ailment or to resolve a problem; but it is not everyone who has a predilection for such extreme and arduous experiences of the creative imagination or who would want to repeat such journeys into the strange, unknown depths of the brain very frequently: those who do are the shamans, the masters, whose vocation it is to eat the mushrooms because they are the men of the spirit, the men of language, the men of wisdom. They are individuals recognized by their people to be expert in such psychological adventures, and when the others eat the mushrooms they always call to be with them, as a guide, one of those who is considered to be particularly acquainted with these modalities of the spirit. The medicine man presides over the session, for just as the Mazatec family is paternal and authoritarian, the liberating experience unfolds in the authoritarian context of a situation in which, rather than being allowed to speak or encouraged to express themselves, everyone is enjoined to keep silent and listen while the shaman speaks for each of those who are present. As one of the early Spanish chroniclers of the New World said: "They pay a sorcerer who eats them the mushrooms] and tells them what they have taught him. He does so by means of What Do Shrooms Look Like a rhythmic chant in full voice."several members of a family eat the mushrooms together: it is not uncommon for a father, mother, children, uncles, and aunts to all participate in these transformations of the mind that elevate consciousness onto a higher plan. The kinship relation is thus the basis of the transcendental subjectivity that Husserl said is intersubjectivity. The mushrooms themselves are eaten in pairs, a couple representing man and woman that symbolizes the dual principle of procreation and creation. Then they sit together in their inner light, dream and realize and converse with each other, presences seated there together, their bodies immaterialized by the blackness, voices from without their communality. In a general sense, for everyone present the purpose of the session is a therapeutic catharsis. The chemicals of transformation of revelation that open the circuits of light, vision, and communication, called by us mind-manifesting, were known to the American Indians as medicines: the means given to men to know and to heal, to see and to say the truth. Among the Mazatecs, many, one time or another during their lives, have eaten the mushrooms, whether to cure themselves of an ailment or to resolve a problem; but it is not everyone who has a predilection for such extreme and arduous experiences of the creative imagination or who would want to repeat such journeys into the strange, unknown depths of the brain very frequently: those who do are the shamans, the masters, whose vocation it is to eat the mushrooms because they are the men of the spirit, the men of language, the men of wisdom. They are individuals recognized by their people to be expert in such psychological adventures, and when the others eat the mushrooms they always call to be with them, as a guide, one of those who is considered to be particularly acquainted with these modalities of the spirit. The medicine man presides over the session, for just as the Mazatec family is paternal and authoritarian, the liberating experience unfolds in the authoritarian context of a situation in which, rather than being allowed to speak or encouraged to express themselves, everyone is enjoined to keep silent and listen while the shaman speaks for each of those who are present. As one of the early Spanish chroniclers of the New World said: "They pay a sorcerer who eats them the mushrooms and tells them what they have taught him. He does so by means of a rhythmic chant in full voice."several members of a family eat the mushrooms together: it is not uncommon for a father, mother, children, uncles, and aunts to all participate in these transformations of the mind that elevate consciousness onto a higher plan. The kinship relation is thus the basis of the transcendental subjectivity that Husserl said is intersubjectivity. The mushrooms themselves are eaten in pairs, a couple representing man and woman that symbolizes the dual principle of procreation and creation. Then they sit together in their inner light, dream and realize and converse with each other, presences seated there together, their bodies immaterialized by the blackness, voices from without their communality.
In a general sense, for everyone present the purpose of the session is a therapeutic catharsis. The chemicals of transformation of revelation that open the circuits of light, vision, and communication, called by us mind-manifesting, were known to the American Indians as medicines: the means given to men to know and to heal, to see and to say the truth. Among the Mazatecs, many, one time or another during their lives, have eaten the mushrooms, whether to cure themselves of an ailment or to resolve a problem; but it is not everyone who has a predilection for such extreme and arduous experiences of the creative imagination or who would want to repeat such journeys into the strange, unknown depths of the brain very frequently: those who do Erowid are the shamans, the masters, whose vocation it is to eat the mushrooms because they are the men of the spirit, the men of language, the men of wisdom. They are individuals recognized by their people to be expert in such psychological adventures, and when the others eat the mushrooms they always call to be with them, as a guide, one of those who is considered to be particularly acquainted with these modalities of the spirit. The medicine man presides over the session, for just as the Mazatec family is paternal and authoritarian, the liberating experience unfolds in the authoritarian context of a situation in which, rather than being allowed to speak or encouraged to express themselves, everyone is enjoined to keep silent and listen while the shaman speaks for each of those who are present. As one of the early Spanish chroniclers of the New World said: "They pay a sorcerer who eats them the mushrooms and tells them what they have taught him. He does so by means of a rhythmic chant in full voice."

was followed by a very vivid sensation of the soul in flight, coupled with feelings of euphoria.When looking out the window into the dark night of a forest landscape, visions of strange patterns and formations occurred, which were deeply impressive and seemed to impart an inkling of eternity. At the end of four hours, the effects had dissipated without dysphoria or any type of somatic side effect. A control experiment for comparison purposes was performed using 0.8 g of dried Psilocybe semilanceata. The onset of symptoms was much more sudden, including a heavy flow of tears, so that there was an initial phase of anxiety. Only in a later phase of the experience was it possible to perceive ornaments in the form of "underwater streamers", and to appreciate the aesthetically enhanced nature of these visions. The regular pattern of. involuntary intoxications is a good indicator for the large scope of expansion of Inocybe aeruginascens into new habitats during the 1980s. For example, at the time of the initial intoxications - when the species was still restricted to a few easily quantifiable collections - the mushrooms had spread from Potsdam to the location known in 1982, and from there moved on to several other locations in the vicinity, where more than 150 mushrooms were found (see Figure 34). Symbiosis With Trees Starting in late May 1984, fruiting bodies of the species could be found in abundance at countless new locations across the Brandenburg region of Germany. They tend to grow near the roots of different deciduous trees (Populus, Tilia, Quercus, Betula), on lawns in parks and gardens, at the edges of trails and in the paved margin areas of tree-lined sidewalks (where they may even grow on bare, sandy soil) as well as amongst the greenery of residential areas in the suburbs and communities in and around Berlin. Herein lies the most marked difference between Inocybe aeruginascens and other European psychotropic mushroom species: Inocybe aeruginascens grows only in areas of human development. Their prime locations are in the middle of villages and towns, where they grow locally much like other Inocybe species. They may temporarily produce mass quantities of fruiting bodies, in those locations that are typical habitats for the edible varieties of the fairy ring mushroom. So far, the most abundant crop of fruiting bodies was observed in 1987, due to very wet weather conditions, which allowed the mushrooms to thrive. The following years were comparatively dry and the species hardly fruited at all. It wasn't until 1990 that a few mushrooms re-emerged at the classic location in Potsdam. Despite 1989 having been a bad year for mushrooms, it was the year when Inocybe aeruginascens was found for the first time at four locations in and around Rostock, a city located on the Eastern German coast, which is famous for its wet climate. Finding the mushrooms at these locations is evidence for a mu as well. Below are some excerpts from his research protocols: J.H. (a 24-year-old male) ingested four cooked mushrooms at night, after a meal (!), and then ate another three fresh mushrooms 30 minutes later. This was followed by regurgitation, and 45 minutes later, he started to sweat profusely all over his head and body. His pulse rate and breathing were accelerated, but slowed down later on. He laid down and experienced visual hallucinations, which caused him to panic and to run a distance of about 1,200 ft. to consult the nearest doctor. The physician noted widely dilated pupils, and proceeded to have the patient's stomach pumped and then prescribed laxatives. Three hours later, the abnormal state had largely subsided; by the next morning, there was no evidence of any other side effects. M.K. (a 22-year-old male) ate just one fresh mushroom, which had no effects at all. K .Y. (a 31-year-old male) ate five mushrooms. Regurgitation occurred 30 minutes after ingestion, followed by sweating around the head and body; his extremities appeared to be slightly paralyzed. This paralysis persisted for another three hours. During this time, the subject had great difficulties handling a pen for writing, his mood was depressed and he experienced hallucinations, such as colorful lights flooding down from the sky. By the following morning, all of these effects had dissipated. The fresh fruiting bodies were bitter, a taste that disappeared after the mushrooms had been cooked in water. The above experiments are rather amateurish, and the descriptions of results are heavily influenced by a simplistic perspective which assumes that the mushrooms's pharmacological effects proceed along a single, narrow track. Still, these accounts demonstrate that comparable dosages of Japanese mushroom species have psychotropic effects similar to those caused by Psilocybe species found on other continents. Much work still remains to be done in the areas of phytochemistry and taxonomy before the body of knowledge about psychotropic mushroom species in Japan can grow to become adequate. The geographic distribution and ingredients of the Japanese Panaeolus species must also be studied further. For instance, Panaeolus subbalteatus is one of the species that are growing on several Japanese islands today. CHAPTER 7.6 INTOXICATIONS AND THE OLDEST KNOWN MUSHROOM CULT IN AFRICA So far, the mycoflora of the African continent has been studied only peripherally and remains largely unknown. During the late 1980s, Italian mycologist G. Samorini and Terence McKenna, working independently, found evidence for the oldest known mushroom cult in Africa. Their discoveries were not just sensational, but most surprising as well. On the other hand, it really shouldn't come as a surprise that the oldest traces of human contact with mushrooms were found on the very continent known as the cradle of humanity. 10,000 Years Old From 9,000 to

INTRODUCTION Mind-altering (psilocybine containing) mushrooms have been traditionally used in religious healing and curing ceremonies by native peoples in Mesoamerica for more than 3,000 years. Today, the recreational use of hallucinogenic fungi by Westerners is widespread, especially in various regions of the United States, Canada, Mexico, Mushroom Grow Boxes Psilocybin Caribbean, Great Britain, Europe (especially in the Netherlands), Scandinavia, South America, Southeast Asia, India, Bali, Samoa; Australia and New Zealand.
The modern, non-traditional use of hallucinogenic mushrooms has been stimulated, by media reports in newspapers, magazines, word-of-mouth communication, the World Wide Web and Internet, and also by the scholarly and popular journal publications of the renown ethnomycologist R. Gordon Wasson, (Harvard psychologist Timothy Leary, traveler Jeremy Sanford, health guru Andrew Weil, and others (see Allen , Merlin &Jansen, 1991).This field guide reviews the history of both the accidental and purposeful use of magic mushrooms found in illinois psychoactive mushrooms in Australia and New Zealand.
Information in this guide has been gathered from personal experiences in And Shrooms Test Test Australia by the author and from reports in

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the scientific literature, news items appearing in the popular press, and personal communications with Australian and New Zealand (NZ) professionals (Unsigned 1970; O'Neill, 1986).